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Unity And Logos: A Reading Of Theaetetus 201c-210a, Mitchell Miller

Mitchell Miller

Abstract for “Unity and Logos” (Anc Phil 12.1:87-111):

A close reading of Socrates' refutation of the final proposed definition of knowledge, "true opinion with an account." I examine the provocations to further thinking Socrates poses with his dilemma of simplicity and complexity and then by his rejections of the three senses of "account," and I argue that these provocations guide the responsive reader to that rich and determinate understanding of the sort of 'object' which knowledge requires that the Parmenides and the Eleatic dialogues will go on to explicate.

This paper is available at http://pages.vassar.edu/mitchellmiller/.

Sagp Newsletter 2018/19.2, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Announcement of the 2019 meeting of the Society for Ancient Greek Philosophy with the Eastern Division of the American Philosophical Association.

Unity And Logos: A Reading Of Theaetetus 201c-210a, Mitchell Miller

The Society for Ancient Greek Philosophy Newsletter

Abstract for “Unity and Logos” (Anc Phil 12.1:87-111):

A close reading of Socrates' refutation of the final proposed definition of knowledge, "true opinion with an account." I examine the provocations to further thinking Socrates poses with his dilemma of simplicity and complexity and then by his rejections of the three senses of "account," and I argue that these provocations guide the responsive reader to that rich and determinate understanding of the sort of 'object' which knowledge requires that the Parmenides and the Eleatic dialogues will go on to explicate.

This paper is available at http://pages.vassar.edu/mitchellmiller/.

The Good As Unity: Its Role In The Good Life In Plato's Later Thought, Cynthia Hampton

The Society for Ancient Greek Philosophy Newsletter

In the sixth book of the Republic. Socrates begins leading his interlocutors down the 'longer road' that leads to the Form of the Good which is to complete the earlier account of virtue given in Book IV. The end of this road in the Republic is reached via the sketch of the Good portrayed in the famous Sun, Line, and Cave passages. In this paper, I wish to suggest that the road does not, in fact, end here, but extends to the account of the Good offered in one of Plato's latest dialogues, the Philebus . This account, like the …

Episteme And Logos In Plato's Later Thought, Alexander Nehamas

The Society for Ancient Greek Philosophy Newsletter

"What is knowledge?" Plato does try to answer this question, asked at the beginning of the Theaetetus, but the answer is not in the dialogue itself, either negatively (as Cornford argued) or positively (as Fine suggested). His answer is partially given in the Sophist and Statesman: the project of definition has been shown to involve the mastery of the whole field to which the object of definition belongs, and hence a science of the field in question. The dramatic sequels to the Theaetetus are also its doctrinal complements. By making knowledge the object of knowledge, Plato was able to …

Aristotle's Treatment Of Phantasia, D. A. Rees

The Society for Ancient Greek Philosophy Newsletter

Review of the relevant passages in Aristotle, and (briefly) the scholarship on Aristotle's concept of phantasia. Aristotle's treatment of phantasia is contrasted with Plato's discussions of eikasia, mimesis, the receptacle in the Timaeus, the Sophist as maker of phantasmata, the treatment of memory in the Philebus, and eidola in several places. De Anima 3.3 concerns mental images; further discussion involves passages in EN, MA, and the Parva Naturalia.