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Full-Text Articles in History of Philosophy
Nietzsche’S Zarathustra And Parodic Style: On Lucian’S Hyperanthropos And Nietzsche’S Übermensch, Babette Babich
Nietzsche’S Zarathustra And Parodic Style: On Lucian’S Hyperanthropos And Nietzsche’S Übermensch, Babette Babich
Articles and Chapters in Academic Book Collections
It is well-known that as a term, Nietzsche’s Übermensch derives from Lucian of Samosata’s hyperanthropos. I argue that Zarathustra’s teaching of the overman acquires new resonances by reflecting on the context of that origination from Lucian’s Kataplous – literally, “sailing into port” – referring to the soul’s journey (ferried by Charon, guided by Hermes) into the afterlife. The Kataplous he tyrannos, usually translated Downward Journey or The Tyrant, is a Menippean satire of the “overman” who is imagined to be superior to others of “lesser” station in this-worldly life and the same tyrant after his (comically unwilling) …
Aristotle On The Principles Of Perceptible Body (Gen. Corr. 2.1-3), David E. Hahm
Aristotle On The Principles Of Perceptible Body (Gen. Corr. 2.1-3), David E. Hahm
The Society for Ancient Greek Philosophy Newsletter
With his clarification of the philosophical significance of the Pre- Socratic theories of elements Aristotle completes his discussion of the principles of perceptible bodies. He had embarked on this subject with the intent of explaining the first bodies and their role as principles of genesis and destruction. Jumping off from the theories of the Ionian philosophers who first proposed simple elemental bodies as principles of change, he probed behind these to discover even more fundamental principles, one of which was anticipated by another Ionian and by his teacher Plato. These ultimate principles will become for Aristotle the foundation of all …
Dinos, John Ferguson
Dinos, John Ferguson
The Society for Ancient Greek Philosophy Newsletter
Speculation on circular movement is part of the general process of replacing mythology by science and mathematics - Dinos did indeed evict Zeus. That the primal movement is circular stems from astronomical observation. The atomists equate the dine with ananke, and that becomes tyche for Plato and Aristotle.
Euripides and Aristophanes were aware of the philosophical implications of the latest physical speculation.