Epistemology Commons^™

Plurality And Epistemic Injustice: A Neo-Arendtian Reading Of Miranda Fricker's Epistemic Injustice, David Casciola

West Chester University Master’s Theses

In this thesis I bring the philosophies of Hannah Arendt and Miranda Fricker into conversation. Specifically, I argue that through Fricker’s concept of epistemic injustice (EI) we are able to see more clearly the importance of testimony—lexis as an aspect of Action for Arendt—in Arendt’s socio-political framework. Arendt divides the world into the Private, Social, and Public as separate realms of human activity (Labor, Work, and Action respectively); it is in the Public where we are able to appear and express our plurality. According to Arendt this is the only space where equality must be ensured. However, in using …

Traveling Epistemology, Or An Intersection Between Ethics And Epistemology Through The Philosophy Of Pragmatism., Pablo Patricio Olivas

Open Access Theses & Dissertations

The concept of traditional epistemology carries with it values and expectations that are rarely talked about. Based on the critiques of traditional epistemology by the pragmatist tradition, there is an opportunity to think of an alternative to the traditional view of epistemology as solely a theory of knowledge based on theories like the correspondence theory of truth. The concept of traveling epistemology serves as an alternative that questions the values of traditional epistemology, where things like certainty, and authority are expected in conjunction with a view of knowledge that rests on a mind-independent reality. Traveling epistemology offers a view that …

Epistemic Priors, Social Justice, And The Ethics Of Humor, Paul Butterfield

Dissertations, Theses, and Capstone Projects

In this dissertation I set out a theory of humor ethics and, in particular, I establish what difference humorousness makes to an instance of speech’s moral value. I set out by making the case for this approach to the topic, demonstrating that focusing on how humorous speech differs, morally, from non-humorous speech allows us to avoid getting caught up in prior ethical debates that are not strictly about humor itself – a shortcoming that is common to many treatments of humor ethics in the existing literature. I show that, in cases of humorous speech, we typically do not assert the …

Researcher-Participant Privilege: Confidentiality And Qualitative Criminology, Eric Michael

UNLV Theses, Dissertations, Professional Papers, and Capstones

Research institutions have the responsibility to comply with laws that govern the oversight of all research including research with human subjects. Institutional Review Boards (IRBs) review research protocols and approve research based on the rights and safety of research subjects. When conducting qualitative criminological research, researchers must weigh ethical considerations around their methods. These methodological considerations are coupled with guiding ethical principles that are fundamental to human subject research. One major consideration regards breaking confidentiality which can bring about great risk to participants. The following thesis focuses on the ethics of researcher-participant privilege and issues that qualitative researchers have in …

Reconsidering Moral Perception: The Dialectical Emergence Of Moral Perceptual Contents During Experience Via Cognitive Penetration And Oppressive Socialization’S Suppression Of Our Ability To ‘See’ Moral Reasons For Humanization And Liberation, James William Lincoln

Theses and Dissertations--Philosophy

Moral perceptions occur when a subject makes an immediate discernment about the moral features of an occurrent experience. This project taxonomizes theories of moral perception into the following two camps: experientialism and judgementalism. I defend a version of experientialism, Moral Perceptual Orientation, by arguing that we, in addition to making moral judgments, have genuine perceptions with moral content during occurrent experience. I then go on to advance a framework for understanding how these perceptions are curated by our background beliefs by developing a view of dialectical consciousness. I do this by synthesizing Herbert Marcuse’s perspective on the epistemic subject with …

In Defense Of Non-Anthropocentrism—A Relational Account Of Value And How It Can Be Integrated, Ian I. Weckler

Graduate Student Theses, Dissertations, & Professional Papers

Climate change has been show to be caused by humans. Human-centric behaviors have affected the world to the extent that many believe we have entered a new geologic epoch. This epoch— the Anthropocene—has prompted exploration into the ethical relationship between humans and the rest of the world. We know that a purely anthropocentric ethical system of values has lead ecological imbalance and environmental destruction, and that a non-anthropocentric (or humancentric) ethical system of value would be better suited for maintaining and regaining a habitable environment. However, past conceptions of non anthropocentrism have relied on abstract conceptions of value that fail …

The Epistemic Dimensions Of Moral Responsibility And Respect, John Robison

Doctoral Dissertations

What epistemic conditions must one satisfy to be morally responsible for an action or attitude? A common worry is that robust epistemic requirements would have disastrous implications for our responsibility attributing practices: we would be unable to make epistemically justified responsibility attributions, or we would be licensed to disrespectfully excuse agents for their sincerely held beliefs. Those more optimistic about robust epistemic requirements inadvertently make them too demanding to explain the moral successes of ordinary agents. The present project shows how both the pessimists and optimists rely on instructively mistaken assumptions in epistemology, ethics, and action theory, and it culminates …

Epistemic Justice And Epistemic Participation, Kate C.S. Schmidt

Arts & Sciences Electronic Theses and Dissertations

I advance a new theory of epistemic injustice, with important implications for pursuing epistemic justice. This project develops a positive account of epistemic justice, broadens the scope of the phenomenon, and motivates new interventions. This dissertations works towards a better understanding of what it means to be an epistemic subject and to be treated as such.

I argue that epistemic injustice can be understood through a lens of participation in inquiry, rather than using the received view that focuses on testimony. On my account, victims are marginalized when disrespected and devalued as potential participants in inquiry due to prejudice. This …

The Ethics Of Occultic Communication: An Invocation Of Joshua Gunn And Sissela Bok, James Thomas Begley Jr.

Electronic Theses and Dissertations

Occultic rhetoric, according to Joshua Gunn, is a genre of discourse concerned with the study and practice of secret communications. The strategic sharing of secret messages involves a host of methods and conventions designed for the selective disclosure of hidden knowledge, thus controlling the boundaries of (and accessibility to power between) insider and outsider groups. Occultic rhetoric has its uses in everyday encounters, but the abuse of such manipulative strategies, especially by those in the academy and other positions of power and trust, calls for an ethical response. This dissertation submits occultic rhetoric to moral investigation by incorporating the works …

The Contradiction Of Representation In Levinas's Command Of The Other And The Possibility Of Responding Through The Dialogicality Of The Self, Robert Claflin

Undergraduate Honors Theses

Emmanuel Levinas views the phenomenological tradition as being predicated on an asymmetrical relationship between the self and the other in which the self possesses the power to dominate and represent the other. This leads to the reduction of the other to the same. Instead, he wants to flip this relationship in favor of the other by showing how the very qualities of alterity and infinity enable the other to resist the self’s attempts at representation. Furthermore, he conceives of an ethics in which the self is compelled to listen to the other’s command and respond accordingly. The inherent issue in …

Mystical Experience And Epistemic Injustice, Jake Hudson-Humphrey

CMC Senior Theses

In this paper, we explore mystical experiences and knowledge through the application of Miranda Fricker's framework of epistemic injustice. Focusing on experiences in which the usual division between Self and Other temporarily dissolves (brought about spontaneously, through contemplative or religious practice, or through the ingestion of psychedelics), we examine the knowledge gained from these experiences in its multiple forms and discuss how the mystic, when attempting to share the knowledge she has gained, may face challenges to effective testimonial exchange which constitute testimonial injustices. Similarly, due to a cultural privileging of the rational and objective, we imagine how …

The Persistence Of Casuistry: A Neo-Premodernist Approach To Moral Reasoning, Richard Arthur Mercadante

USF Tampa Graduate Theses and Dissertations

The general purpose of this dissertation is to explore casuistry--case-based reasoning--as a discredited, rehabilitated, and, most importantly, persistent form of moral reasoning. Casuistry offers a much needed corrective to principle-based approaches. I offer a defense of a "principle-modest" casuistry and explore the epistemology of casuistry, describing the prerequisite knowledge required for casuistry. I conclude by arguing that casuistry is best understood as a neo-premodernist approach to moral reasoning.