Philosophy Commons^™

L’Éthique Et L’Esthétique Chez Ousmane Sembéne, Frederic Ivor Case

Présence Francophone: Revue internationale de langue et de littérature

The ethics and aesthetics of the films and novels of Sembène reflect the axiological principles of his work. Sembène’s impact can be felt throughout as his practice in both cinema and literature helped redefi ne the features of the African novel and film. For him, writing was fed by the experiences, however painful, of workers of diverse origins attempting to survive their difficult conditions. His novels reveal the agony of this world but also various opportunities for self realization among his characters. Such practice, born out of the sweat, resistance and determination of men and women eking out their living, …

Moral Communities In A Pluralistic Nation, Eric Bain-Selbo

Philosophy & Religion Faculty Publications

No abstract provided.

Moral Communities In A Pluralistic Nation, Eric Bain-Selbo

Philosophy & Religion Faculty Publications

No abstract provided.

Moral Communities In A Pluralistic Nation, Eric Bain-Selbo

Eric Bain-Selbo

No abstract provided.

論康德的道德主體觀, Laiwing Au

Lingnan Theses and Dissertations (MPhil & PhD)

康德的主體理論不但為西方的理性主義開出了一個新的領域，在近代中國儒學 的研究中更被視為一個重要的樞紐。康德的主體理論除了為日後相關的討論提 供了穩固的框架外，他對一些重要概念──諸如理性、道德的必然性等──的 反省和釐清，更為當世的相關討論帶來了突破性的發展和影響。當然，其道德 主體理論也有不少困難。本文分成四章，基於上述各點展開討論。

第一章為前言，旨在闡明康德對其它道德理論的抨擊，以顯康德對道德的看法 之獨特處。

第二章對康德的道德主體理論作系統性的闡釋。由康德的最高道德原則出發， 闡明當中的關鍵概念，例如：道德的無條件性與普遍性，從而帶出主體所具備 的實踐理性及自律性。康德於捍衛道德的普遍性及肯定人之主體性方面，成就 無容置疑。但另一方面，在其系統中，道德法則只能呈現為命令，亦不允許情 感的滲雜。康德的這種主體觀並非沒有困難。

本文的第三章則指出康德道德理論對主體的一些前設，並透過比較康德與王陽 明的道德理論，揭示康德的道德主體觀並非在所有文化下都為人接受。最後， 本章亦希望帶出道德主體觀與道德境界的密切關係，以點出不同道德主體觀的 意義。全文最後以第四章作結。

The Place Of Theology In A World Come Of Age: A Comparative Analysis Of The Writings Of Dietrich Bonhoeffer And Paul Ramsey., Dave Buckner

Electronic Theses and Dissertations

As the twentieth century dawned in the western world, there were voices both inside and out of the Christian Church that began to question religion's central place in man's daily life. Had humanity finally progressed to the point where religion was no longer necessary? Had we at long last developed the characteristics and perspectives that religion had attempted to engrain within us? Or were the rules and regulations of religion still needed to ensure the continued advancement of civilization? This is a study of two opposing voices in that debate: theologian Dietrich Bonhoeffer and ethicist Paul Ramsey. What follows is …

A Comparative Study Of The Ethics Of Christine M. Korsgaard And Jean-Paul Sartre, Michael Christopher Zander

Philosophy Theses

Christine M. Korsgaard and Jean-Paul Sartre both locate the source of ethical normativity in human reflective consciousness. Korsgaard’s claims that human beings are essentially rational, and that our rational nature is an adequate source of ethical content. Sartre argues that a conception of human nature this minimal is insufficient to provide ethical content, and that we must look to our particular projects and identities to provide moral content. I will argue that Sartre is correct that a view of human nature this minimal is inadequate to generate moral content, but that because Sartre is unable to demonstrate how norms based …

Moral Vices As Artistic Virtues: Eugene Onegin And Alice, Stephanie Patridge

Religion & Philosophy Faculty Scholarship

Moralists hold that art criticism can and should take stock of moral considerations. Though moralists disagree over the proper scope of ethical art criticism, they are unified in their acceptance of the consistency of valence thesis: when an artwork fares poorly from the moral point of view, and this fact is art critically relevant, then it is thereby worse qua artwork. In this paper, I argue that a commitment to moralism, however strong, is unattractive because it requires that we radically revise our art critical practices in contexts where revision seems ill advised. I will consider two such cases, Pushkin's …

Monstrous Thoughts And The Moral Identity Thesis, Stephanie Patridge

Religion & Philosophy Faculty Scholarship

The responses are not simply imagined: we are prescribed by Justine actually to find erotically attractive the fictional events, to be amused by them, to enjoy them, to admire this kind of activity. So the novel does not just present imagined events, it also presents a point of view on them, a perspective constituted in part by actual feelings, emotions, and desires that the reader is prescribed to have toward the merely imagined events. Given that the notion of response covers such things as enjoyment and amusement, it is evident that some kinds of responses are actual, and not just …

The Ethical Lacunae In Friedman's Concept Of The Manager, Jonathan B. Wight, Martin Calkins

Economics Faculty Publications

This article challenges along two lines Milton Friedman's injunction that the sole role of the business manager is to maximize profits for shareholders using all legal and ethical means. First, it shows how Friedman overly narrows the manager's moral duties to consequentialist profit maximization and thereby fails to account for a wide range of values and virtues necessary for good management. Second, it illustrates how more oblique approaches to management as well as Adam Smith's virtue-based model better capture the moral imagination and relational aspects of leadership that are critical to good management today. In the end, this article suggests …

Apriority From The 'Grundlage' To The 'System Of Ethics', Sebastian Rand

Philosophy Faculty Publications

No abstract provided.

Aesthetic Appreciation, Ethics, And 9/11, Emmanouil Aretoulakis

Contemporary Aesthetics (Journal Archive)

There have been numerous critical articles on what really happened on the otherwise beautiful morning of 11 September 2001. Beyond doubt, the bulk of the critical responses to the terrorist attacks focused on the ethical and humanitarian, or rather the unethical and inhumane implications of the atrocious act, leaving no room for any philosophical reflection on the potential assessment or reception of the event from the perspective of art and aesthetics. The few years that have gone by since 2001 have provided us with some a sense of emotional detachment from the horror of that day, a detachment that may …

Combatant’S Privilege Reconsidered, Harry Van Der Linden

Scholarship and Professional Work - LAS

International law grants to legitimate combatants the right to kill enemy soldiers both in wars of aggression and defensive wars. A main argument in support of this “combatant’s privilege” is Michael Walzer’s doctrine of the “moral equality of soldiers.” The doctrine argues that soldiers fighting in wars of aggression and defensive wars have the same moral status because they both typically believe that justice is on their side, and their moral choices are equally severely restricted by the overwhelming coercive powers of the state, including propaganda, conscription, and harsh penalties for the refusal to fight. Recently, this doctrine has been …