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Articles 1 - 3 of 3
Full-Text Articles in Philosophy
Stability And Resilience In Rawls's Political Liberalism, Grace Campbell
Stability And Resilience In Rawls's Political Liberalism, Grace Campbell
Doctoral Dissertations
Stability and resilience are complementary attributes in John Rawls’s most developed liberal system. In his early theory, stable cooperation is guaranteed by liberal society’s single, shared conception of justice. Rawls’s more pluralist theory introduces a possibility of cooperation without a consensus about justice, but it does not explain stable cooperation. If citizens are committed to a family of reasonable, liberal conceptions of justice, a pluralist liberal system can be stable because it is also resilient. Though pluralism increases discord in dynamic conditions, citizens can appeal to a shared family of ideals to adapt and restore allegiance. This adaptive capacity is …
The Liberal As An Enemy Of Queer Justice, Craig Schamel
The Liberal As An Enemy Of Queer Justice, Craig Schamel
Catalyst: A Social Justice Forum
Abstract
Liberalism as a historical mode of the political is the context in which the movement and ensuing struggle for queer justice emerged in most Western countries. The terminology, practices, tendencies, beliefs, ethics, laws, and patterns of political and social life which have been determined by this mode of the political, it is argued, are inimical to queer justice and render its achievement impossible. Liberalism as a mode of the political is approached from below, from knowledge gained in practical experience in queer groups which considered themselves revolutionary at least to some degree, and from the effects on such groups …
Rawls, Religion And The Ethics Of Citizenship: Toward A Liberal Reconciliation, Jeffrey Michael Cervantez
Rawls, Religion And The Ethics Of Citizenship: Toward A Liberal Reconciliation, Jeffrey Michael Cervantez
Doctoral Dissertations
This dissertation explores the conflict between religion and Rawls’s liberalism. Often Rawls’s critics contend that the idea of public reason is hostile to religion or unfriendly to citizens of faith. I argue that this concern is misguided. A careful analysis of Rawls’s work demonstrates that he is far more welcoming to religion than is sometimes claimed. To defend this thesis I put forward what I take to be the best interpretation of Rawls’s idea of public reason, one that I think is immune to most of the standard objections.
Nevertheless, there are some lingering challenges to public reason that need …