Philosophy Commons^™

Reading Dostoevsky In Turin: The Antichrist's Accelerationism, Gary Shapiro

Philosophy Faculty Publications

Nietzsche aimed at splitting time into two great parts, before and after himself (EH Destiny 8). Just after finishing The Antichrist, he says that this happens through uncovering the truth of Christian morality "an event without parallel." During his last two years of frantic writing, Nietzsche was avidly reading Dostoevsky. One of the Russian novelist's most "philosophical" characters and psychological studies is Kirillov, who plans a suicide that will divide history into two parts: "From the gorilla to the destruction of God, and from the destruction of God to...the physical changing of the earth and man" (Dostoevsky 1995 115). …

Aristotle On Democracy And Democracies, Kevin M. Cherry

Political Science Faculty Publications

It is a commonplace that Aristotle, like his teacher Plato, was a critic of democracy. This is, to a certain extent, true: Plato and Aristotle both saw democracy, at least as practiced in Athens, as prone to tumultuousness and imprudence. The failed Sicilian expedition, the execution of Socrates, the failure to heed Demosthenes's warnings about Philip of Macedon and Aristotle's own reported flight from Athens all highlighted the weaknesses of Athenian democratic institutions. Yet Aristotle's understanding of political science requires him to consider not only what the simply best regime might be, as Socrates purports to do in the Republic, …

Dialogues On Disability: Shelley Tremain Interviews Ladelle Mcwhorter, Ladelle Mcwhorter

Women, Gender and Sexuality Studies Faculty Publications

Shelley Tremain, of the blog Dialogues on Disability, interviews Ladelle McWhorter about her career, upbringing, and life experiences.

Beasts, Sovereigns, Pirates: Melville's "Enchanted Isles" Beyond The Picturesque, Gary Shapiro

Philosophy Faculty Publications

Herman Melville's "The Encantadas, or Enchanted Isles," included in his signature set of shorter narratives The Piazza Tales, remains relatively unvisited by readers and critics. So too was the archipelago generally known as the Galapagos, before becoming a chic destination for natural history excursions and eco-tourism. These ten "sketches" relate a narrator's experiences on the Pacific islands, adding a number of travelers' stories, some extrapolated (more or less accurately) from known records, some creatively transformed. One informative, comprehensive handbook suggests that Melville's description of this volcanic archipelago as Encantadas or "enchanted" in the sense of bewitched-uncanny, weird, their very …

Why Life Now?, Ladelle Mcwhorter

Women, Gender and Sexuality Studies Faculty Publications

As we struggle to understand and prepare ourselves for climate change, the effects of globalized neoliberal capitalism, and violence (both govenmental and extra-governmental) on a planetary scale, we also struggle to name what it is that we cherish and hope to foster and protect as well as what it is that, of itself opposes the forces that may well destroy us. One of the words that has emerged in this context is life.

Philosophers do well to pay close attention to any concept that attains such centrality and exercises such power in our thinking, which is one reason to be …

Painting (And Photography), Gary Shapiro

Philosophy Faculty Publications

Two of Foucault's signature essays on painting are especially well known: the analysis of Velazquez's Las Meninas, and an essay on Rene Magritte that includes a striking account of how abstraction displaced representation in Western art. In addition, many of Foucault's texts are studded with acute descriptions of major painters from Breughel to Warhol; he gave lecture courses on quattrocento painting and Manet and published essays on several contemporary artists (Rebeyrolle, Fromanger, Michals). Since one of Foucault's major themes was the relation between visibility and discursivity, it is not surprising to find that painting is a favored site for …

States And Nomads: Hegel's World And Nietzsche Earth, Gary Shapiro

Philosophy Faculty Publications

What is Nietzsche's concept of the earth? While "earth" is often taken in a general way to refer to embodied life, to this world rather than to an imaginary and disastrous other world, I propose that the term and concept also have a significant political dimension-a geophilosophical dimension—which is closely related to the radical immanence so central to Nietzsche's thought. I shall argue that he often and pointedly replaces the very term "world" (Welt) with "earth" (Erde) because "world" is tied too closely to ideas of unity, eternity, and transcendence. "World" is a concept with theological …

Why We Still Do Not Know What A “Real” Argument Is, G. C. Goddu

Philosophy Faculty Publications

In his recent paper, “What a Real Argument is,” Ben Hamby attempts to provide an adequate theoretical account of “real” arguments. In this paper I present and evaluate both Hamby’s motivation for distinguishing “real” from non-“real” arguments and his articulation of the distinction. I argue that neither is adequate to ground a theoretically significant class of “real” arguments, for the articulation fails to pick out a stable proper subclass of all arguments that is simultaneously both theoretically relevant and a proper subclass of all arguments.

The Next Fifty Years, Ladelle Mcwhorter

Women, Gender and Sexuality Studies Faculty Publications

Continental philosophy tends to be very textual, defined not so much by a set of problems as by a set of interpretive practices. We read Levinas or Irigaray and write interpretations of those texts. Of course, we do more than issue commentary; we think through texts, grappling with problems, concepts, and historical and cultural phenomena. Still, most of our work remains closely tied to texts. Consequently, it often reproduces a distinction between primary and secondary philosophical work that we might question. Nobody would deny the creativity of John Sallis’ or David Wood’s work or that of Debra Bergoffen or Kelly …

The Pragmatic Picturesque: The Philosophy Of Central Park, Gary Shapiro

Philosophy Faculty Publications

New York's Central Park is one of the world's iconic works of landscape architecture. The park has achieved global recognition through its representations in film and photography, it is visited by millions every year and every sunny day sees a procession of engaged or newly married couples having their official photographs taken against the background of its picturesque scenery and monumental structures.

In the twenty-first century it may sound slightly odd to consider Central Park as a form of gardening, but the eighteenth-century founders of modern aesthetics and the philosophy of art would have called it a garden or park. …

Book Review Panel: When Souls Had Wings: Pre-Mortal Existence In Western Thought, Terryl Givens, James L. Siebach, Dana M. Pike, Jesse D. Hurlbut, David B. Paxman

English Faculty Publications

On October 13, 2011, BYU Studies sponsored a program reviewing Terryl Givens’s important Oxford book on the idea of the premortal existence of souls in various lines of Western philosophy and religion. Because this first volume of its kind covers literature from so many different civilizations, the editors of BYU Studies saw no way to do this book justice without involving a panel of reviewers from several disciplines. After portions of Robert Fuller’s forthcoming review in Church History were read, the program proceeded with reviews, responses, and open discussion.

Responsible Believing, Miriam S. Mccormick

Philosophy Faculty Publications

In most of our decisions as parents or educators concerning how we should talk to children about difficult subjects, the question turns to what degree we should withhold the truth, how much information we should provide, or what details are appropriate. We, as adults, know the answer to the child's question, and the difficulty arises in figuring out what to convey and how. Questions about death and the afterlife are not like this. We - and by "we;' I mean especially educated adults of the Western world - are often as confused about what we should believe about these matters …

Is ‘Argument’ Subject To The Product/Process Ambiguity?, G. C. Goddu

Philosophy Faculty Publications

The product/process distinction with regards to “argument” has a longstanding history and foundational role in argumentation theory. I shall argue that, regardless of one’s chosen ontology of arguments, arguments are not the product of some process of arguing. Hence, appeal to the distinction is distorting the very organizational foundations of argumentation theory and should be abandoned

Book Panel Response: Symposium On Ladelle Mcwhorter's Racism And Sexual Oppression In Anglo-America: A Genealogy, Ladelle Mcwhorter

Philosophy Faculty Publications

Unfortunately I do not have space to address individually each issue these four papers raise. Instead, I will first situate my work in relation to identity politics and address fears that my approach is reductive. Then, building on comments from Professors Wilkerson and Al-Saji, I will offer some remarks about aims, methods, and shortcomings.

Governmentality, Biopower, And The Debate Over Genetic Enhancement, Ladelle Mcwhorter

Philosophy Faculty Publications

Although Foucault adamantly refused to make moral pronouncements or dictate moral principles or political programs to his readers, his work offers a number of tools and concepts that can help us develop our own ethical views and practices. One of these tools is genealogical analysis, and one of these concepts is “biopower.” Specifically, this essay seeks to demonstrate that Foucault’s concept of biopower and his genealogical method are valuable as we consider moral questions raised by genetic enhancement technologies. First, it examines contemporary debate over the development, marketing, and application of such technologies, suggesting that what passes for ethical deliberation …

Adam Smith And His Sources: The Evil Of Independence, Sandra J. Peart, David M. Levy

Jepson School of Leadership Studies articles, book chapters and other publications

This paper explores the foundations of Adam Smith’s view that the philosopher is the same as the street porter. Despite their innate similarity, Smith recognized that the role of the philosopher, someone who provides useful instruction to fellow humans, is not that of the street porter (Pear and Levy 2005; Schliesser 2005, 2006). He also saw that this potentially useful employment may entail a biased perspective on human conduct. Motivated by matters too distant for ordinary people to notice, the philosopher may come to believe that he is better than those he studies and to regard himself as independent form …

Aristotelian Privacy: Perfectionism, Pornography, And The Virtues Of The Polis, G. Scott Davis

Religious Studies Faculty Publications

In the United States privacy is a hot topic, not least because of the current administration's desire to have unbridled access to its citizens' overseas conversations. But in what follows I do not plan to deal directly with any legal or policy concerns. Instead, I am interested in the philosophical foundations,- if any there be, of privacy as something to which individuals and other groups may be entitled. Because much of the discussion of "privacy rights" has revolved around matters sexual, I shall key the discussion to individual access to sexually explicit publications and what limits, if any, moral reflection …

Review Of Johanna Oksala's Foucault On Freedom, Ladelle Mcwhorter

Philosophy Faculty Publications

Johanna Oksala has produced a provocative reading of Michel Foucault's work on the issues of freedom and resistance to normalizing oppression. Although many commentators have contended that Foucault's historicization of subjectivity leads to metaphysical determinism and eliminates the very possibility of freedom in human life, Oksala argues that his radical rethinking of both bodies and freedom largely escapes the simplistic criticisms routinely put forward since the early 1980s. She does subject Foucault's work to criticisms of her own, however. While the title of her book leads the reader to expect a tight focus on the question of freedom, much of …

Introduction To John Stuart Mill's Utilitarianism, G. Scott Davis

Religious Studies Faculty Publications

John Stuart Mill's Utilitarianism, which first appeared in three installments of Fraser's Magazine in 1861, was intended as a defense of the notorious doctrine identified with the liberal reformer Jeremy Bentham (1748-1832) and with the author's father, James Mill (1773-1836). The defense was successful. While "the principle of utility, or as Bentham has latterly called it, the greatest happiness principle," may have scandalized Victorian England, Mill's Utilitarianism became one of the defining documents of modern British and American liberalism. It is impossible to appreciate contemporary social and political life without coming to grips with utilitarianism.

Introduction To G.E. Moore's Principia Ethica, G. Scott Davis

Religious Studies Faculty Publications

When Principia Ethica appeared, in 1903, it became something of a sacred text for the Cambridge-educated elites-Lytton Strachey, Leonard Woolf, John Maynard Keynes-who, along with Virginia Woolf, would form the core of the Bloomsbury Group. In a letter of October 11, 1903, Strachey confesses to Moore that he is "carried away" by Principia, which inaugurates, for him, "the beginning of the Age of Reason." Moore's critique of convention, his caustic dismissal of his philosophical predecessors, and the relentless rigor of his method promised a revolution in morality commensurate with the modernist transformation of art and literature. Principia Ethica shifted …

The Technology Of Biopower: A Response To Todd May's "Foucault Now?", Ladelle Mcwhorter

Philosophy Faculty Publications

Because the occasion for his essay was the inaugural conference of the newly formed Foucault Society in New York City in the spring of 2005, Todd May takes as his point of departure the question of whether Foucault’s work is valuable to the sort of people who have come together to form that society: philosophers, artists, political activists, and in general to concerned citizens today, twenty years after Michel Foucault’s death. As might be expected given the Society’s raison d’être, May answers this question in the affirmative. But exactly how is Foucault’s work still relevant? It is his answer …

Guarding Moral Boundaries: Shame In Early Confucianism, Jane Geaney

Religious Studies Faculty Publications

Claims that China is a ‘‘shame culture’’ tend to presume that guilt is the superior moral motivation. Such claims characterize guilt as internally motivated and operative even if no outsider is aware of any wrongdoing. By contrast, they assume that shame occurs only when someone is observed. The observer represents the moral opinion of an outsider, and, as a result, shame is said to be externally motivated. In this view, genuinely moral motivation is internal. Internality is seen as a requirement for moral autonomy (the ability to make decisions independent of particular social norms), and only guilt cultures are thought …

Practicing Practicing, Ladelle Mcwhorter

Philosophy Faculty Publications

"There is something ludicrous in philosophical discourse," Michel Foucault writes, "when it tries, from the outside, to dictate to others, to tell them where their truth is and how to find it... " (Foucault 1985, 9). In our age of moral relativism and multiculturalism, it is easy to hear in this sentence a simple condemnation of intellectuals who pose as authorities on questions of belief, and it is all too easy to agree; yes, of course, we ought not tell other people what to think. But given the issues, directions, and investments of Foucault's work, especially in The Use of …

Subjecting Dasein, Ladelle Mcwhorter

Philosophy Faculty Publications

"Das 'Subjekt' ist eine Fiktion," Nietzsche declares in aphorism 370 of Der Wille zur Macht. There is no such thing as an ego, a unitary center of personhood that can be appraised and approved for its virtue and wisdom or blamed for its premeditated transgressions and irresponsible beliefs. Subjectivity does not exist. Despite Nietzsche's pervasive influence, however, the question of subjectivity - the ontological nature, the ethical status, and the epistemological significance of the human subject - has been a preeminent theme in Continental philosophy for the entirety of the twentieth century. Virtually all Conti­nental philosophers have found it …

Foucault's Political Spirituality, Ladelle Mcwhorter

Philosophy Faculty Publications

Recently, while rereading some material in The Essential Works of Foucault, I came upon a passage that pulled me up short and then sent me flying from my English translation to the French original. The passage, from an interview in May, 1978, contains one of Foucault’s infamous attempts to sum up his life’s work. It starts with the assertion that “since the beginning,” Foucault has been asking himself a certain question: “What is history, given that there is continually being produced within it a separation of true and false?” He elaborates, then, expanding that question into four sub-questions: (1) …

The 'Most Important And Fundamental' Distinction In Logic, G. C. Goddu

Philosophy Faculty Publications

In this paper I argue that the debate over the purported distinction between deductive and inductive arguments can be bypassed because making the distinction is unnecessary for successfully evaluating arguments. I provide a foundation for doing logic that makes no appeal to the distinction and still performs all the relevant tasks required of an analysis of arguments. I also reply to objections to the view that we can dispense with the distinction. Finally, I conclude that the distinction between inductive and deductive arguments is not one of the most important and fundamental ideas in logic, but rather is unnecessary.

Andreas-Salomé, Lou (1861-1937), Kathrin M. Bower

Languages, Literatures, and Cultures Faculty Publications

Lou Andreas-Salomé was born in 1861 into a German-speaking community in St. Petersburg, Russia. She moved to Zürich at age 19 and ultimately settled in Germany. Intellectually gifted with an inquiring and incisive mind, she studied philosophy, religion, history, and psychology, and wrote extensively on the psychology of religion, philosophy, art, femininity, and eroticism.

Scientific Discipline And The Origins Of Race: A Foucaultian Reading Of The History Of Biology, Ladelle Mcwhorter

Philosophy Faculty Publications

Foucault's "power-knowledge" is a controversial concept. Brought into English-speaking theoretical circles less than two decades ago, its meaning and range of applicability are still in dispute. While no one denies that some fields of social scientific knowledge (such as criminology) intersect institutionally with mechanisms of power, these intersections do not seem, to many, to constitute any essential relation of "mutual reinforcement" between knowledge and power. If, in rare cases, politics and scientific research are admitted to be mutually constitutive, the results of their mingling are typically dismissed as propaganda or pseudo-science. A few thinkers are willing to allow the entirety …

The Patrilineal Discourse Of Enlightenment: Reading Foucault Reading Kant, Thomas Paul Bonfiglio

Languages, Literatures, and Cultures Faculty Publications

The English translation of Foucault's unpublished French manuscript addressing Kant's statement on enlightenment appeared in 1984, 200 years after the publication of Kant's essay. Foucault meant to entitle his essay as Kant did, but instead he gave it the interested and partially correspondent title What is Enlightenment? This is only a partial correspondence, because the full title of Kant's essay is Beantwortung der Frage: Was ist Aufklärung? Foucault's title suppresses the fact that Kant's essay is not framed as a question, but as a definitive answer. This is present in the perfectiveness of the initial substantive; it is not an …

Self-Overcoming In Foucault's Discipline And Punish, Ladelle Mcwhorter

Philosophy Faculty Publications

Prisons are veritable universities of crime. Within them young offenders learn both the values and the techniques of hardened criminals. In addition to these lessons in professional ethics and theory, aspiring criminals also get hands-on experience within prison walls, for prisons are also centers of criminal activity: drug and arms trafficking, rape, gang warfare, and murder. And, like all good universities, prisons help their proteges make the contacts they need to further their budding careers.