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Full-Text Articles in Philosophy

Blind Spots And Bottlenecks For Philosophy Of History, Bennett B. Gilbert Sep 2021

Blind Spots And Bottlenecks For Philosophy Of History, Bennett B. Gilbert

University Studies Faculty Publications and Presentations

Realist history does not meet many human needs. History needs a great deal more philosophy, but of what kind?

In his essay on this blog, "Reflections on Theory of History Polyphonic," Ethan Kleinberg suggests that historians often use theory to block change in their work rather than to advance it. One way they do this, he points out, is to include a little theory in order to inoculate themselves against greater and more fundamental challenges. They give or take a blow, and then hoist up their shield, thereby avoiding philosophy and miniaturizing it into "historical theory."

I cannot …


Does The Anthropocene Require Us To Be Saints?, Bennett B. Gilbert Jan 2021

Does The Anthropocene Require Us To Be Saints?, Bennett B. Gilbert

University Studies Faculty Publications and Presentations

This presentation is one of several salients for thinking through the place of moral life and thought in human temporality and historicity, including that of future history, such as the Anthropocene, and in particular questions about personhood in a milieu in which non-human species might have moral claims upon us. I hope to launch your further consideration of these matters in your work on the Anthropocene and anti-anthropocentrism.


An Existential Philosophy Of History, Bennett Gilbert, Natan Elgabsi Jan 2021

An Existential Philosophy Of History, Bennett Gilbert, Natan Elgabsi

University Studies Faculty Publications and Presentations

In this paper we delineate the conditions and features of what we call an existential philosophy of history in relation to customary trends in the field of the philosophy of history. We do this by circumscribing what a transgenerational temporality and what our entanglement in ethical relations with temporal others ask of us as existential and responsive selves and by explicating what attitude we need to have when trying to responsibly respond to other vulnerable beings in our historical world of life.