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- And explain how this reading differs from the dom- inant scientific-determinist reading of Marx. This examination then leads to a discussion of why MacIntyre abandoned both Marxism and Christian- ity in 1968. Finally (1)
- Are ones given to us by God. I contend that this argument entails that we must see Mac- Intyre’s early Marxist commitments as given to him by God (1)
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- ChristianityI argue that we must read Alasdair MacIntyre’s mature work through a Marxist lens. I begin by discussing his argument that we must choose which God to worship on principles of justice (1)
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Articles 1 - 4 of 4
Full-Text Articles in Philosophy
Toward A Radical Integral Humanism: Macintyre’S Continuing Marxism, Jeffery Nicholas
Toward A Radical Integral Humanism: Macintyre’S Continuing Marxism, Jeffery Nicholas
Jeffery Nicholas
I argue that we must read Alasdair MacIntyre’s mature work through a Marxist lens. I begin by discussing his argument that we must choose which God to worship on principles of justice, which, it turns out, are ones given to us by God. I contend that this argument entails that we must see Mac- Intyre’s early Marxist commitments as given to him by God, and, therefore, that he has never abandoned them in his turn to Thomistic-Aristotelianism. I examine his reading of Marx, with its emphasis on the concept of alienation as a Christian concept, and explain how this reading …
Reason, Tradition, And The Good: Alasdair Macintyre's Reason Of Tradition And Frankfurt School Critical Theory, Jeffery Nicholas
Reason, Tradition, And The Good: Alasdair Macintyre's Reason Of Tradition And Frankfurt School Critical Theory, Jeffery Nicholas
Jeffery Nicholas
In Reason, Tradition, and the Good, Jeffery L. Nicholas addresses the failure of reason in modernity to bring about a just society, a society in which people can attain fulfillment. Developing the critical theory of the Frankfurt School, Nicholas argues that we rely too heavily on a conception of rationality that is divorced from tradition and, therefore, incapable of judging ends. Without the ability to judge ends, we cannot engage in debate about the good life or the proper goods that we as individuals and as a society should pursue. Nicholas claims that the project of enlightenment—defined as the promotion …
Eucharist And Dragon Fighting As Resistance: Against Commodity Fetishism And Scientism, Jeffery Nicholas
Eucharist And Dragon Fighting As Resistance: Against Commodity Fetishism And Scientism, Jeffery Nicholas
Jeffery Nicholas
This paper examines two practices – the Roman Catholic Practice of Eucharist and the game Dungeons and Dragons – to show how social critique can be mounted from within a practice. It begins by relating Alasdair MacIntyre’s notion of tradition to his earlier analysis of ideology and to the notion of ideology in general. The paper then tackles two dominant forms of ideology – Commodity Fetishism and Scientism – and shows how both Eucharist and Dungeons and Dragons promote critical thinking to resist those ideologies. In the process, it denies the Althusserian-Foucauldian analysis of ideology as mere materiality and defends …
Rights, Individualism, Community: Aristotle And The Communitarian-Liberalism Debate, Jeffery Nicholas
Rights, Individualism, Community: Aristotle And The Communitarian-Liberalism Debate, Jeffery Nicholas
Jeffery Nicholas
I argue that Aristotle could not be a fore-runner to liberalism, because his view of humanity is that human beings are constituted by a community and achieve self-fulfillment only as so constituted. Thus, Aristotle endorses a unique position that defends the freedom and self-development of the individual within the parameters of a social order.