Philosophy Commons^™

The Epistemic Value Of Resonance: Intuitive Thinking In Theoretical Understanding, Claire Dartez

Doctoral Dissertations

We commonly say that an explanation for something we do not quite understand ‘resonates’. And we seem to take the resonance of the explanation to count epistemically in its favor. What is resonance and what is its epistemic value? I propose that resonance is a psychological state in which a consciously considered explanation coheres with the unconscious representational content in the mind of an individual, and that this psychological state is metacognitively signaled by a feeling which we also call ‘resonance’. This account of resonance implies that theoretical understanding, rather than knowledge, is the epistemic domain of its functioning. That …

Content Externalism And Self-Knowledge, Donnie Gene Barnett Jr.

Doctoral Dissertations

There appears to be a tension between two widely held philosophical theses: content externalism and what is often called “privileged access”. The first is the metaphysical thesis that the contents of many propositional attitude-types are at least partially determined by properties external to the thinking subject. The second is the epistemological thesis that we have a priori access to the contents of our own propositional attitudes. Those who hold that at least one of these theses must be false are called incompatibilists. My goal is to show that the incompatibilists are wrong, that content externalism and privileged access can both …

An Ethics Of Amusement, Ashley Caroline Mobley

Doctoral Dissertations

Human beings often hold one another morally responsible for what we find funny or fail to find funny. Though this practice is common and so demands philosophical attention, it remains underexplored in the literature. The purpose of this project is to devote attention to this practice by developing an ethics of amusement.

In chapter 2, I argue for why amusement is an emotion according to incongruity theory—the dominant theory of humor and amusement. With this in mind, I argue in chapter 3 that we are responsible for our emotions insofar as we have emotional agency. In particular, while we cannot …