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Full-Text Articles in Philosophy
Uses Of The Intuition: The Role Of Intuition In Birth Work (Towards An Intuitive Epistemology), Kayla R. Reece
Uses Of The Intuition: The Role Of Intuition In Birth Work (Towards An Intuitive Epistemology), Kayla R. Reece
Dissertations, Theses, and Capstone Projects
Intuitive knowledge ought to be esteemed, practiced, and integrated alongside traditional forms of knowledge. The coloniality of knowledge has structured our society’s ways of thinking to suppress knowledges which reside in non-hegemonic formations and sources, such as our bodies and intuitions. This paper assesses the uses of the intuition as potential sites of an intuitive epistemology through the author’s experience as an intuitive tarot card reader and through the experiences of six BIPOC birth workers living and working in the United States. I conceptualize the intuition as embodied, relational, and predictive, which offers a framework that privileges information one can …
Colonial/Modern Gender System & Femicides, Melanie Pangol
Colonial/Modern Gender System & Femicides, Melanie Pangol
Student Publications
The research paper addresses how a decolonial feminism framework has been applied to the anti-femicides movement that are happening in Ciudad Juarez. Furthermore, the paper argues that due to the cheap and exploitative labor force status that has been imposed upon black and brown female bodies, such women have been disproportionately impacted by gender violence.
Decolonising Feminism: Aboriginal Women And The Global ‘Sisterhood’, Sam Grey
Decolonising Feminism: Aboriginal Women And The Global ‘Sisterhood’, Sam Grey
Sam Grey
For several decades the caution that “[w]omen should not position themselves ‘on the same side’ without any regard for the differences in power and privilege among women” (Grande, 2003:342) has circulated; yet feminism continues to espouse a ubiquitous ‘sisterhood’ based on common female experiences, perceptions, values and goals. Unfortunately, feminists have neither sufficiently examined differences between and among women, nor adequately considered the historical and material specificity of Native identity. In light of this, the claim that ‘feminism is for everybody’ seems more politically useful, or optimistic, than accurate.