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Full-Text Articles in Philosophy

'Gardens Of Justice': Australian Feminist Law Journal, 2013, Volume 39, Matilda Arvidsson, Leila Brännström, Merima Bruncevic, Leif Dahlberg Feb 2014

'Gardens Of Justice': Australian Feminist Law Journal, 2013, Volume 39, Matilda Arvidsson, Leila Brännström, Merima Bruncevic, Leif Dahlberg

Matilda Arvidsson

FOREWARD: GARDENS OF JUSTICE

Matilda Arvidsson, Merima Bruncevic, Leila Brannstrom, Leif Dahlberg

Our Gardens of Justice special themed issue of the Australian Feminist Law Journal grew out of the 2012 Critical Legal Conference in Stockholm and its theme of Gardens of Justice, a conference organised by Matilda Arvidsson, Merima Bruncevic, Leila Brannstrom and Leif Dahlberg. We issued a Call for Papers early in 2013 in which several conference theme questions were repeated. We called for papers devoted to thinking about law and justice as a physical as well as a social environment. The theme suggested a plurality of justice gardens …


The Poetry Of Habit: Beauvoir And Merleau-Ponty On Aging Embodiment, Helen A. Fielding Dec 2013

The Poetry Of Habit: Beauvoir And Merleau-Ponty On Aging Embodiment, Helen A. Fielding

Helen A Fielding

As people age their actions often become entrenched—we might say they are not open to the new; they are less able to adapt; they are stuck in a rut. Indeed, in The Coming of Age (La Vieillesse) Simone de Beauvoir writes that to be old is to be condemned neither to freedom nor to meaning, but rather to boredom (Beauvoir 1996, 461; 486). While in many ways a very pessimistic account of ageing, the text does provide promising moments where her descriptions do capture other possibilities for aged existence. In particular, I turn to Beauvoir’s suggestion that habit can take …


The Freedom Of Thought, In Dream-Life If Nowhere Else: Freud, Foucault, And Euripides, Sharon Sliwinski Dec 2013

The Freedom Of Thought, In Dream-Life If Nowhere Else: Freud, Foucault, And Euripides, Sharon Sliwinski

Sharon Sliwinski

This essay examines the “dead daughter in a box" dream, initially reported in Freud's The Interpretation of Dreams (1900), in order to explore two, related ideas: First, the dream is considered an exemplar of the work of symbolization, and in particular, a means for the dreamer to work through the fantasy of infanticide. Second, the dreamer’s disclosure of her dream is treated as an example of parrhesia – a particular speech act that Michel Foucault regarded as central to democracy. The overarching aim is to view dream-life as a quotidian and crucial site for the freedom of thought and speech.