Open Access. Powered by Scholars. Published by Universities.®
Articles 1 - 5 of 5
Full-Text Articles in Philosophy
La Feminidad Como Objeto Artístico. Un Apunte Sobre Clayton Cubitt Y Su “Hysterical Literature”, Mariado Hinojosa
La Feminidad Como Objeto Artístico. Un Apunte Sobre Clayton Cubitt Y Su “Hysterical Literature”, Mariado Hinojosa
Mariado Hinojosa
No abstract provided.
Spirit Injury And Feminism: Expanding The Discussion, Nick J. Sciullo
Spirit Injury And Feminism: Expanding The Discussion, Nick J. Sciullo
Nick J. Sciullo
To discuss spirit injury, it is at first necessary to articulate a space in the theoretical diaspora to conceptualize spirit injury as a concept deeply tied to the historical tradition of several theoretical frameworks. “Spirit injury” is a phrase popularized by critical race feminist Adrien Katherine Wing. It is a term utilized in critical race feminism (CRF) that brings together insights from critical legal studies (CLS) and critical race theory (CRT). Wing’s training is as a lawyer and legal scholar, not as a communication scholar, yet her work may help communication scholars more keenly theorize harm and violence. Her scholarship …
Fashion And Sexual Identity, Or Why Recognition Matters, Samantha Brennan
Fashion And Sexual Identity, Or Why Recognition Matters, Samantha Brennan
Samantha Brennan
No abstract provided.
Feminist Philosophers Turn Their Thoughts To Death, Samantha Brennan
Feminist Philosophers Turn Their Thoughts To Death, Samantha Brennan
Samantha Brennan
No abstract provided.
Decolonising Feminism: Aboriginal Women And The Global ‘Sisterhood’, Sam Grey
Decolonising Feminism: Aboriginal Women And The Global ‘Sisterhood’, Sam Grey
Sam Grey
For several decades the caution that “[w]omen should not position themselves ‘on the same side’ without any regard for the differences in power and privilege among women” (Grande, 2003:342) has circulated; yet feminism continues to espouse a ubiquitous ‘sisterhood’ based on common female experiences, perceptions, values and goals. Unfortunately, feminists have neither sufficiently examined differences between and among women, nor adequately considered the historical and material specificity of Native identity. In light of this, the claim that ‘feminism is for everybody’ seems more politically useful, or optimistic, than accurate.