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Full-Text Articles in Philosophy

After Fukushima: The Equivalence Of Catastrophes, Jean-Luc Nancy Oct 2014

After Fukushima: The Equivalence Of Catastrophes, Jean-Luc Nancy

Philosophy & Theory

In this book, the philosopher Jean-Luc Nancy examines the nature of catastrophes in the era of globalization and technology. Can a catastrophe be an isolated occurrence? Is there such a thing as a “natural” catastrophe when all of our technologies—nuclear energy, power supply, water supply—are necessarily implicated, drawing together the biological, social, economic, and political? Nancy examines these questions and more. Exclusive to this English edition are two interviews with Nancy conducted by Danielle Cohen-Levinas and Yuji Nishiyama and Yotetsu Tonaki.


Becoming And Purification: Empedocles, Zarathustra’S Übermensch, And Lucian’S Tyrant, Babette Babich Oct 2014

Becoming And Purification: Empedocles, Zarathustra’S Übermensch, And Lucian’S Tyrant, Babette Babich

Articles and Chapters in Academic Book Collections

Nietzsche’s Übermensch is derived from Lucian of Samosata’s term hyperanthropos. I argue that Zarathustra’s teaching of the overman or Übermensch should be read in correspondence with the context of its (terminological) origination in Lucian’s satirical dialogue Kataplous, referring to the journey of the soul from its life on earth into the afterlife, as escorted by Hermes and ferried by Charon along with myriads of others facing the same fate, traditionally the journey is downward journey and the human soul does not tend to be translated to regions above its former station (the literal meaning of the Übermensch). The Kataplous …


Symbolic Misery And Aesthetics- Bernard Stiegler, Noel Fitzpatrick Oct 2014

Symbolic Misery And Aesthetics- Bernard Stiegler, Noel Fitzpatrick

Articles

In this article I will deal with the development of a theory of aesthetics within the work of the French contemporary philosopher Bernard Stiegler with particular reference to his concept of symbolic misery. Rather than give an extensive account of Bernard Stiegler’s aesthetics this article will focus on some key concepts mobilized in the definition and analysis of symbolic misery. Firstly, I will argue that Stiegler’s understanding of the aesthetic comes from an expanded notion of aesthesis, where the political and the aesthetic are mobilized together. In this regard I will interrogate some key concepts in his work Symbolic Misery …


“Who Do You Think You Are?” On Nietzsche’S Schopenhauer, Illich’S Hugh Of St. Victor, And Kleist’S Kant, Babette Babich Apr 2014

“Who Do You Think You Are?” On Nietzsche’S Schopenhauer, Illich’S Hugh Of St. Victor, And Kleist’S Kant, Babette Babich

Articles and Chapters in Academic Book Collections

No abstract provided.


Hegel's Critique Of Contingency In Kant's Principle Of Teleology, Kimberly Zwez Mar 2014

Hegel's Critique Of Contingency In Kant's Principle Of Teleology, Kimberly Zwez

FIU Electronic Theses and Dissertations

This research is a historical-exegetical analysis of Hegel’s reformulation of Kant’s regulative principle of teleology into a constitutive principle. Kant ascribes teleology to the faculty of reflective judgment where it is employed as a guide to regulate inquiry, but does not constitute actual knowledge. Hegel argues that if Kant made teleology into a constitutive principle then it would be a much more comprehensive theory capable of overcoming contingency in natural science, and hence, bridging the gap between natural science and theology. In this paper I argue that Hegel’s defense of the transition from natural science to theology is ultimately …


Albert Camus And The Anticolonials: Why Camus Would Not Play The Zero Sum Game, James D. Le Sueur Jan 2014

Albert Camus And The Anticolonials: Why Camus Would Not Play The Zero Sum Game, James D. Le Sueur

Department of History: Faculty Publications

In 1994, I returned from Paris to Hyde Park just in time to catch a lecture about Albert Camus that an esteemed colleague, the late Tony Judt, was giving at the University of Chicago. I was much younger then, eager to engage in debate, and I had just spent most of the past two years turning over the recently opened pages of Camus’ private papers in Paris and trolling through the private papers of other prominent French intellectuals, as well as newly declassified state archives for what was to become my first book, Uncivil War.2 I had also done dozens …


The Universality Of Hermeneutics In Joseph Kockelmans’S Version Of Hermeneutic Phenomenology, Dimitri Ginev Jan 2014

The Universality Of Hermeneutics In Joseph Kockelmans’S Version Of Hermeneutic Phenomenology, Dimitri Ginev

Articles and Chapters in Academic Book Collections

There is in Professor Kockelmans’s works from the 1950s a gradual transition from Nikolai Hartmann’s theory of the ontological modalities and categories (addressed in its capacity to serve as a prerequisite for reconstructing the ontological assumptions of basic scientifi c theories) to a kind of hermeneutic ontology. This transition is especially palpable in his reading of Hartmann’s “Philosophy of Nature.” In Hartmann’s categorial metaphysics of knowledge Dasein and Sosein (as ways of being) are subordinated to the modes and spheres of being. The transition was by no means accomplished via a direct borrowing of Heidegger’s concept of Dasein . It …


Consciousness, Quantum Physics, And Hermeneutical Phenomenology, Patrick A. Heelan Sj Jan 2014

Consciousness, Quantum Physics, And Hermeneutical Phenomenology, Patrick A. Heelan Sj

Articles and Chapters in Academic Book Collections

Two hundred years ago Friedrich Schleiermacher modified Kant’s notion of anthropology—‘hermeneutically,’ as he said — so as to make it inclusive of the tribes that Captain Cook found in the South Sea Islands. This paper honors the late Joseph J. Kockelmans for making a similar hermeneutic move to update Kant’s notion of natural science so as to make it inclusive of the phenomenological lifeworld (For ‘lifeworld,’ see Husserl’s The Crisis of European Sciences and Transcendental Philosophy, 1954, 121–148, and the ‘lifeworld’ theme throughout the Crisis. ) syntheses of classical, relativity, and quantum physics. The new synthesis is in fact …


The Multidimensionality Of Hermeneutic Phenomenology: From Philology Through Science And Technology To Theology, Babette Babich Jan 2014

The Multidimensionality Of Hermeneutic Phenomenology: From Philology Through Science And Technology To Theology, Babette Babich

Articles and Chapters in Academic Book Collections

No abstract provided.


Consciousness, Quantum Physics, And Hermeneutical Phenomenology, Patrick Aidan Heelan S.J. Jan 2014

Consciousness, Quantum Physics, And Hermeneutical Phenomenology, Patrick Aidan Heelan S.J.

Research Resources

Two hundred years ago Friedrich Schleiermacher modified Kant’s notion of anthropology—‘hermeneutically,’ as he said — so as to make it inclusive of the tribes that Captain Cook found in the South Sea Islands. This paper honors the late Joseph J. Kockelmans for making a similar hermeneutic move to update Kant’s notion of natural science so as to make it inclusive of the phenomenological lifeworld (For ‘lifeworld,’ see Husserl’s The Crisis of European Sciences and Transcendental Philosophy, 1954, 121–148, and the ‘lifeworld’ theme throughout the Crisis. ) syntheses of classical, relativity, and quantum physics. The new synthesis is in …


Constellating Technology: Heidegger’S Die Gefahr/The Danger, Babette Babich Jan 2014

Constellating Technology: Heidegger’S Die Gefahr/The Danger, Babette Babich

Research Resources

Heidegger’s question concerning technology was originally posed in lectures to the Club of Bremen. This essay considers the totalizing role of technology in Heidegger’s day and our own, including a discussion of radio and calling for a greater integration of Heidegger’s thinking and critical theory. Today’s media context and the increasing ecological pressures of our time may provide a way to think, once again, the related notions of event [ Ereignis] and ownedness [ Eigentlichkeit ].


Heidegger And Our Twenty-Fi Rst Century Experience Of Ge-Stell Theodore Kisiel, Theodor Kisiel Jan 2014

Heidegger And Our Twenty-Fi Rst Century Experience Of Ge-Stell Theodore Kisiel, Theodor Kisiel

Research Resources

I propose an etymological translation of Ge-Stell, Heidegger’s word for the essence of modern technology, from its Greek and Latin roots as “synthetic com-posit[ion]ing,” which presciently portends our twenty-first century experience of the internetted WorldWideWeb with its virtual infinity of websites in cyberspace, Global Positioning Systems, interlocking air traffic control grids, world-embracing weather maps, the 24-7 world news coverage of cable TV-networks like CNN, etc., etc.—all of which are structured by the complex programming based on the computerized and ultimately simple Leibnizian binary-digital logic generating an infinite number of combinations of the posit (1) and non-posit (0). The sharp …


Heidegger And Our Twenty-First Century Experience Of Ge-Stell, Theoore Kisiel Jan 2014

Heidegger And Our Twenty-First Century Experience Of Ge-Stell, Theoore Kisiel

Research Resources

The author proposes an etymological translation of Ge-Stell , Heidegger’s word for the essence of modern technology, from its Greek and Latin roots as “syn-thetic com-posit[ion]ing,” which presciently portends our twenty-first century experience of the internetted WorldWideWeb with its virtual infinity of websites in cyberspace, Global Positioning Systems, interlocking air traffic control grids, world-embracing weather maps, the 24-7 world news coverage of cable TV-networks like CNN, etc., etc.—all of which are structured by the complex programming based on the computerized and ultimately simple Leibnizian binary-digital logic generating an infinite number of combinations of the posit (1) and non-posit (0). The …


The Universality Of Hermeneutics In Joseph Kockelmans’S Version Of Hermeneutic Phenomenology, Dimitri Ginev Jan 2014

The Universality Of Hermeneutics In Joseph Kockelmans’S Version Of Hermeneutic Phenomenology, Dimitri Ginev

Research Resources

In an autobiographical sketch, Joseph Kockelmans (2008) reflects on his Denkweg in a manner that allows him to delineate the profile of his version of hermeneutic phenomenology. Based essentially on this sketch, I should like in what follows to bring into focus three principal moments of his “journey into phenomenological philosophy” that allude to his idea of the universality of interpretation in all culturally specified modes of being-in-the-world. I will call these moments respectively (a) the phenomenological reformulation of the Greek episteme; (b) the integration of the ontological difference in the theory of scientific truth; and (c) the historicity of …


The Multidimensionality Of Hermeneutic Phenomenology: From Philology Through Science And Technology To Theology, Babette Babich Jan 2014

The Multidimensionality Of Hermeneutic Phenomenology: From Philology Through Science And Technology To Theology, Babette Babich

Research Resources

Studies of hermeneutics have historically invoked and even enumerated dimensions and hermeneutic phenomenology is inherently multidimensional. In part this is due to the essential connection between hermeneutics and philology, which one cannot overlook. But it is also the legacy of Wilhelm Dilthey in particular. Hence Joseph J. Kockelman’s 2003 *Ideas for a Hermeneutic Phenomenology of the Natural Sciences* invokes “The Importance of Methodical Hermeneutics.” With this description, echoing the contributions of his friend and long-time colleague, Thomas Seebohm, Kockelmans relates Dilthey to Boeckh and thus to the classic tradition of hermeneutics including but also well in advance of Gadamer. Hence …


The Nature And Possibility Of Public Philosophy, Jeremy Barris Jan 2014

The Nature And Possibility Of Public Philosophy, Jeremy Barris

Humanities Faculty Research

The article argues that there is a central problem with the concept of public philosophy, in that philosophy is partly defined by questioning reflection on its own sense, while public or popular culture characteristically relies unreflectively on its ultimate givens, and these are mutually exclusive modes of thought. The article proposes, however, that because of philosophy’s reflection on and potential questioning of its own sense it has a paradoxical structure of foundational and comprehensive conflict with itself and its own procedure, and that this self-divergence allows a genuinely philosophical role for public philosophy. In the public context, acknowledged failure to …


Dreams As A Meta-Conceptual Or Existential Experience, Jeremy Barris Jan 2014

Dreams As A Meta-Conceptual Or Existential Experience, Jeremy Barris

Humanities Faculty Research

The paper argues that dreams (or the recollected experience of dreams) consist partly in an awareness or experience of the conceptual fabric of our existence. Since what we mean by reality is intimately tied to the concepts given in our experience, dreams are therefore also partly an awareness of the fabric of what we mean by being itself and in general, that is, by objective as well as subjective reality. Further, the paper argues that this characteristic of dreams accounts for several other, more specific aspects of dreams and their possible interpretation, and that it allows us to see how …


The Universality Of Hermeneutics In Joseph Kockelmans’ Version Of Hermeneutic Phenomenology, Dimitri Ginev Jan 2014

The Universality Of Hermeneutics In Joseph Kockelmans’ Version Of Hermeneutic Phenomenology, Dimitri Ginev

Research Resources

There is in Professor Kockelmans’s works from the 1950s a gradual transition from Nikolai Hartmann’s theory of the ontological modalities and categories (addressed in its capacity to serve as a prerequisite for reconstructing the ontological assumptions of basic scientifi c theories) to a kind of hermeneutic ontology. This transition is especially palpable in his reading of Hartmann’s “Philosophy of Nature.” In Hartmann’s categorial metaphysics of knowledge Dasein and Sosein (as ways of being) are subordinated to the modes and spheres of being. The transition was by no means accomplished via a direct borrowing of Heidegger’s concept of Dasein . It …