Philosophy Commons^™

An Ethics Of Amusement, Ashley Caroline Mobley

Doctoral Dissertations

Human beings often hold one another morally responsible for what we find funny or fail to find funny. Though this practice is common and so demands philosophical attention, it remains underexplored in the literature. The purpose of this project is to devote attention to this practice by developing an ethics of amusement.

In chapter 2, I argue for why amusement is an emotion according to incongruity theory—the dominant theory of humor and amusement. With this in mind, I argue in chapter 3 that we are responsible for our emotions insofar as we have emotional agency. In particular, while we cannot …

Natural Law, The Object Of The Act, And Double Effect: Moral Methodology For Catholic Health Care Ethics, Travis Stephens

Electronic Theses and Dissertations

Pope John Paul II’s Encyclical Veritatis Splendor is the first and only magisterial document that systematically articulates a moral methodology for Catholic moral theology. This dissertation makes explicit the methodological connection between Vatican teaching and the United States Bishops’ Ethical and Religious Directives for Catholic Health Care Services. The thesis of the dissertation explains the systematic connection between Natural Law, the Moral Object of the Act, and the Principle of Double Effect and by extension the ethical Principle of Cooperation. Second, the thesis applies this complex moral method of official teaching to health care ethics.

Following the introduction, chapter …

Understanding Evil: Reflections On Thought Action And Punishment, Tauseef Ahmed

Honors Theses

Actions are the basis for moral judgment. In this paper, I develop a concept of action that illustrates the differences between bad, evil, and sadistic actions. Using this theory of action, I apply it to punishment theory and the philosophy of criminal law. Bad and evil actions are defined by differences in their magnitude, as measured by the ability of the victim to recover from harm. I propose that sadistic actions comprise a qualitatively unique form of wrongdoing. They are performed following a bad or evil action with the intent to add insult to injury. I propose that within a …