Other Languages, Societies, and Cultures Commons^™

Mount Merapi In Drawings And Paintings; A Dynamic Reflection Of Nature, 1800-1930, Ghamal Satya Mohammad

Wacana, Journal of the Humanities of Indonesia

Mount Merapi in Central Java is one of the world’s most studied volcanoes. The frequent eruptions of this volcano and the densely populated areas on its slopes make Merapi particularly important to scholars of the natural and social sciences. Considerable attention has been devoted to contemporary aspects of this volcano, including research into forecasting and monitoring possible volcanic activity and eruptions. However, research investigating artistic representations of Merapi in a historical context, particularly local artworks referring to how people responded to a natural hazard such as a volcanic eruption, is still rare. In this paper, I explore how artists in …

Searching Transnational Relations Between Moluccans In The Netherlands And The Moluccas, Fridus Steijlen

Wacana, Journal of the Humanities of Indonesia

This article deals with the transnational relations between Moluccans in the Netherlands and the Moluccas. Former Moluccan colonial soldiers and their families were forced to go to the Netherlands because of political developments in Indonesia after the transfer of sovereignty in 1949. They hoped to return soon to an independent South Moluccan Republic but, more than seventy years later, they still live in the Netherlands. This article first describes how and why Moluccans came to the Netherlands and began to build a community. At the very beginning, the foundations for a transnational relationship were laid through village-based organizations and political …

Where Is Home? Changing Conceptions Of The Homeland In The Surinamese-Javanese Diaspora, Rosemarijn Hoefte, Hariëtte Mingoen

Wacana, Journal of the Humanities of Indonesia

In 1890 the first Javanese indentured labourers arrived in Suriname to work on the colony’s plantations. In total almost 30,000 indentured and free immigrants arrived in this small Caribbean colony. Fifty years later, at the end of the migration period, they formed more than one fifth of the population. Consequently, they constituted a substantial community which had to adapt to a different socio-cultural environment but, at the same time, managed to keep in touch with their homeland. The Javanese thus shaped their own cultural expressions and traditions in Suriname.

We attempt to analyse the processes of identity formation, adaptation, and …