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Full-Text Articles in Other Languages, Societies, and Cultures

La Isla Del Sol, Courtney K. Blackmer-Raynolds Dec 2014

La Isla Del Sol, Courtney K. Blackmer-Raynolds

Independent Study Project (ISP) Collection

Yo fui a la Isla del Sol para realizar un investigación sobre el significado sagrado de la madre tierra en la cultura Aymara. Yo encontré mucha gente que no querían trabajar con migo, pero al final me permitieron filmar el sacrificio ceremonial de una llama. Yo también consiguió algunos entrevistas sobre esta tema, entonces yo decidí enfocar mi estudio en el sacrificio de la llama. Yo quería saber porque sacrificaban una llama. Las respuestas de esta pregunta han salido muy interesantes, y los puede ver en mi video.

I went to the Isla del Sol for research on the sacred …


Interpreting, Stephanie Jo Kent Aug 2014

Interpreting, Stephanie Jo Kent

Doctoral Dissertations

What do community interpreting for the Deaf in western societies, conference interpreting for the European Parliament, and language brokering in international management have in common? Academic research and professional training have historically emphasized the linguistic and cognitive challenges of interpreting, neglecting or ignoring the social aspects that structure communication. All forms of interpreting are inherently social; they involve relationships among at least three people and two languages. The contexts explored here, American Sign Language/English interpreting and spoken language interpreting within the European Parliament, show that simultaneous interpreting involves attitudes, norms and values about intercultural communication that overemphasize information and discount …


Bleaching To Reach: Skin Bleaching As A Performance Of Embodied Resistance In Jamaican Dancehall Culture, Treviene A. Harris Jan 2014

Bleaching To Reach: Skin Bleaching As A Performance Of Embodied Resistance In Jamaican Dancehall Culture, Treviene A. Harris

FIU Electronic Theses and Dissertations

This thesis examines how skin bleaching can be understood within the cultural context of Jamaican dancehall. I argue that as a cultural practice, skin bleaching can be viewed as a critique of the concomitant structural inequalities precipitated by colorism, which is a by-product of racism. In proposing skin bleaching as a queer performance of color, I attempt to illustrate the manner in which the lightening of the skin exposes the instability of racism and colorism as socially constructed, discursive regimes. If race and skin color are biological and embodied facts dictated by social reality, then bodies, which are racially marked …


America The Yogiful: Insights Into American Yoga Culture Today, Carolina Castaneda Jan 2014

America The Yogiful: Insights Into American Yoga Culture Today, Carolina Castaneda

Master of Liberal Studies Theses

Originally a spiritual technology, yoga has been practiced in India and surrounding areas for thousands of years. In the late nineteenth century the practice of yoga gained popularity as a physical, mental and spiritual commodity among the masses in America and the world. Yoga is now a globally recognized fitness routine, part of the everyday lives of men and women seeking relaxation, stretching and mental sanity. In today’s fast paced world it is easy to understand yoga is appealing to the masses, however, as a yoga practitioner myself I often wondered if Americans are gaining all the benefits of the …


People, Plants, And Fungi: Examining The Ecological And Social Landscapes Of The Swan Creek Park Food Forest, Renee Meschi Jan 2014

People, Plants, And Fungi: Examining The Ecological And Social Landscapes Of The Swan Creek Park Food Forest, Renee Meschi

Summer Research

This summer, I researched the plants, fungi, and people of Tacoma’s Swan Creek Park Food Forest (SCPFF) in order to allow the site to tell its own story through the histories in which the local plants and people are both rooted. My overall goal was to unearth the submerged influences that have shaped the SCPFF which, in their exposure, can create an approach to sustainable community building that is inclusive of multiple cultural identities, as well as respectful of the sovereignty of those identities.

I began my investigation with plants and fungi that are indigenous to the area, with a …


Strategic Deployments Of ‘Sisterhood’ And Questions Of Solidarity At A Women’S Development Project In Janakpur, Nepal, Coralynn V. Davis Jan 2014

Strategic Deployments Of ‘Sisterhood’ And Questions Of Solidarity At A Women’S Development Project In Janakpur, Nepal, Coralynn V. Davis

Faculty Journal Articles

Linguistic uses of ‘sisterhood’ provide a window into disparate understandings of relationality among virtual and actual interlocutors in women’s development across vectors of caste, class, ethnicity and nationality. In this essay, I examine the trope of ‘sisterhood’ as it was employed at a women’s development project in Janakpur, Nepal, in the 1990s. I demonstrate that the use of this common signifier of kinship with culturally disparate ‘signifieds’ created a confusion of meaning, and differential readings of the politics of relationality. In my view, ‘sister,’ as used at this project, was a multivalent, strategically deployed, and divergently interpreted term. In particular, …


Neuroscience And Hindu Aesthetics: A Critical Analysis Of V.S. Ramachandran’S “Science Of Art”, Logan R. Beitmen Jan 2014

Neuroscience And Hindu Aesthetics: A Critical Analysis Of V.S. Ramachandran’S “Science Of Art”, Logan R. Beitmen

FIU Electronic Theses and Dissertations

Neuroaesthetics is the study of the brain’s response to artistic stimuli. The neuroscientist V.S. Ramachandran contends that art is primarily “caricature” or “exaggeration.” Exaggerated forms hyperactivate neurons in viewers’ brains, which in turn produce specific, “universal” responses. Ramachandran identifies a precursor for his theory in the concept of rasa (literally “juice”) from classical Hindu aesthetics, which he associates with “exaggeration.” The canonical Sanskrit texts of Bharata Muni’s Natya Shastra and Abhinavagupta’s Abhinavabharati, however, do not support Ramachandran’s conclusions. They present audiences as dynamic co-creators, not passive recipients. I believe we could more accurately model the neurology of Hindu aesthetic experiences …