Women's History Commons^™

Reconstructing The Confederate Widow: An Analysis Of The Wives Of Fallen Confederate Soldiers And Their Response To Reconstruction And The Post War Era, Christian Beasley

Campus Research Day

This study provides an analysis of how the post-civil war era and Reconstruction affected the financial, social, and political lives of the wives of fallen Confederate soldiers. Because men were the head of families and traditional breadwinners in the South, the widows of the 258,000 fallen Confederate soldiers had to reintegrate themselves into society and support their families without the assistance and comfort of a husband. Although this integration may seem straightforward, these widows struggled to overcome the economic and social difficulties laid before them, including the patriarchal traditions, mourning expectations, severe droughts, and unemployment that plagued these women. This …

Invisible Yet Free: Sapphic Relationships In Late 19th Century Europe, Penelope Van Batavia

Student Academic Conference

Sapphic relationships, described as romantic relationships between two women, were able to proliferate without the watchful eye of society in late 19th-Century Europe due to many factors, including the lack of importance European society felt women had. While not entirely able to pronounce their relationships in public, these women were often able to operate somewhat publicly in three main types of common or “accepted” sapphic relationships. These include intimate friendships, “mother-daughter” models, and hetero-passing relationships. Since historical research on sapphic relationships before the 1970s was almost non-existent (beyond the chastising of such relationships) a number of women and queer academics …

“Madam” Elizabeth: Elizabeth Hobbs Keckley’S Sisyphean Attempt To Join The “Cult Of True Womanhood”, Bella Biancone

Undergraduate Research and Scholarship Symposium

Nineteenth century notions of femininity and etiquette were governed by strict societal standards. “True Womanhood” was defined by four fundamental virtues– piety, purity, submissiveness, and domesticity. However, there was another pre-requisite for joining this revered cult¬: whiteness. No matter how pious or domestic a woman of color was, she could never hope to be considered a proper lady by Victorian standards. In discerning what it meant to be a member of that “cult of True Womanhood,” Black women were used to determine the boundaries of white womanhood; a “True Woman” was to be the antithesis of the stereotypical sexual and …

The Impact Of The Women's Army Auxiliary Corps And Waac Branch No. 1 During World War Ii, Savannah Peterson

Undergraduate Research Conference

WAACs benefited SFA, Nacogdoches, and women during WWII, for their station effectively supplemented local income as men left to fight in the war, set precedents for similar programs, and furthered acceptance of women in male dominated fields locally and nationally, the impacts of which are still relevant

Wear & Tear, Wymberley Davis

Undergraduate Research Symposium

Wear & Tear is a documentary poetics project acknowledging and addressing the systematic policing, silencing, violence, and stripping of self-expression that women have suffered at the hands of cultural, societal, religious, and sexist norms. Wear & Tear is a hybrid research project which draws together mass culture archives and uses heterogenous sources like advertisements and juxtapose these with excerpts from sacred texts which seek to proscribe and circumscribe women’s clothing choices. It models itself on archival works such as Theresa Hak Kyung Cha’s Dictee which works with image, language, and voice. My project presents a distinctly material cultural history …

Gendered Norms In Community-Based Engagement: Oral Histories Of The Women In The Elsinore Bennu Think Tank For Restorative Justice, Kathleen Burch

Graduate Student Research Symposium

The state of the criminal justice system in the United States is one in need of repair. A local Pittsburgh group – the Elsinore Bennu Think Tank for Restorative Justice – challenges its members and the community to engage in restorative justice. The group comprises professors, returning citizens, police officers, and lawyers to initiate change through restorative justice in communities impacted by crime.

The Elsinore Bennu Think Tank for Restorative Justice (EBTT) Oral History Project at Duquesne University uses the methodology of oral history to gather stories of change, inspiration, and trauma from EBTT members. I will analyze the aural …