Women's History Commons^™

"The Finest Of Any In The World": Silk Production And The Politicization Of Women In Utah, Hannah Chapman

AWE (A Woman’s Experience)

No abstract provided.

Life As The Wife Of Buffalo Bill, Summer Weaver

Student Works

Buffalo Bill was and still is considered a symbol for the American West. His Wild West Show brought the excitement of frontier life to people in the Eastern U.S. and even in Europe. The more subtle frontier story, however, is told by his wife, Louisa Frederici Cody. In her memoir, Memories of Buffalo Bill, Louisa further idealizes her husband by giving an "inside look" at the life of the great American hero. Never mentioning William Cody's two divorce attempts, Louisa maintains a flawless depiction of her husband as they both "worked for tomorrow."

My essay examines the reasons why …

Uncovering The Voices That Have Been Silenced: How The Cherokee Young Women Are Continuing The Traditions Of Their Ancestors Through Literature And Rhetoric, Carly L. Callister

Student Works

When the Cherokee women, back in 1817, first heard the news that they were being stripped of their lands and being forced to journey through the Trail of Tears, they decided to fight for what was right by speaking up and using their voices to be heard around the world. They created petitions and speeches, explaining their love for their people, motherhood, and the land, and how it was “their duty as mothers” to fight for the right to stay in the southeastern part of the United States (Lauter 2399). Though the Cherokee women’s voices were silenced when their petitions …

Midwifery And Rhetoric: The Power Of Rhetoric In Influencing Social Attitudes About Authority In Female Reproductive Care, Mei Chan Lund

AWE (A Woman’s Experience)

Nowhere are the effects of that rhetoric on the practice of midwifery more evident than in the reactionary works of midwives themselves, such as those of Justine Siegemund and Jane Sharp in the seventeenth century. This paper will explore how the strategies and allusions used in Siegemund's The Court Midwife of the Electorate Brandenburg and Sharp's Midwives Book allow for the conclusion that gendered literary rhetoric was the primary cause of the shift from female to male authority in the practice of midwifery.

Faroosh And Elina, Faroosh, Elina, Tsos

TSOS Interview Gallery

Faroosh was a cameraman for a private television program in Afghanistan working on a documentary about the Taliban. When he and his crew were discovered, the Taliban attacked them and he and his wife fled to Turkey, walking 12 hours to get there. Upon arrival the police arrested and harassed them. Turkey was not a safe place. After several suicide bombings in the area, they decided to move on to Greece, where they are in a refugee camp without any progress in their situation. They have no money to move forward and no ability to work and the economic situation …

Fawad And Zakeela, Fawad, Zakeela, Tsos

TSOS Interview Gallery

Fawad and his wife, Zakeela, have three children. Zakeela was a beautician, and Fawad was a singer in the Baghlan district in Afghanistan. The music he produced was not in accordance with the strict restrictions of the Taliban. They threatened his life and assaulted him many times, so he decided to leave with his family to Kabul. Fawad’s day job was as an FM radio producer; at night, he moonlighted as a singer and musician. He produced music for ceremonies and weddings, often performing for the women’s part, which the Taliban did not accept. Eventually, his life was again threatened, …

The Blessed Circle And Tales Of Woe, Susan Pickett

AWE (A Woman’s Experience)

A history of woman composers: The comprehensive history of music, revered as “The Grout,” fails to mention woman composers. Since 3000 B.C., over 6000 woman have composed alongside male colleagues; their work is largely neglected. There is a black hole of female composers. Despite praise and celebration during their lifetime, these women and their works are sucked out of history as though they never existed. Due to frantic and purposeful efforts, great composers like Marion Bauer, Carla Schumann, Elfrida Andrée, and Lousie Farrenc are receiving a second look at their works. There is a desperate rush to archive, gather, and …

"Give It All Up And Follow Your Lord": Mormon Female Religiosity, 1831-1843, Janiece L. Johnson

Theses and Dissertations

Since the 1750s American women have flocked to churches. Women have consistently been the majority in church populations. Religion was the central motivation of the female life experience. Likewise, women comprised a significant portion of the membership of The Church of Jesus Christ of Latter-day Saints in its first decade. There exists little historical analysis of the contribution and experience of these women as a whole. As a result of this lack of research some historians have made erroneous assumptions of patriarchal oppression and a lack of commitment on the part of early Mormon women. This project closely examines the …

The Idaho Territorial Penitentiary's First Female Inmate, Fred E. Woods

Faculty Publications

While doing research on the experience of Mormon polygamists incarcerated at the Idaho Penitentiary, Fred Woods became curious about a woman imprisoned there at the same time. The Idaho Penitentiary's Convict Register names "Heneba" as the first female inmate received, on May 31, 1887. Next to her name is written in parentheses "squaw." For many years it has been unclear whether "Heneba" was her first or last name and what the background of this mysterious Native American was. Information about her age at the time of her incarceration, her family life, and the details of her later years and death …

A History Of Female Missionary Activity In The Church Of Jesus Christ Of Latter-Day Saints, 1830-1898, Calvin S. Kunz

Theses and Dissertations

Latter-day Saint female missionary activities informally began in the early 1830's, remaining numerically unconstant until 1879, when a significant increase began. Between 1830 and 1898 over two hundred women had been involved in missionary work, laboring mostly in California, New York, Hawaii and England.

Before 1865, Latter-day Saint women did not have any official missionary status. After 1865, Church officials began the practice of setting them apart. Finally, in 1898 women were "certified" as missionaries which placed them on an equal status with their male counterparts.

Some lady missionaries performed household chores, taught school, preached sermons and presided over female …