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Articles 1 - 5 of 5
Full-Text Articles in Women's History
“Not An Indian Tradition,”[1] Slavery, Sexual Perception And Prostitution Among The Great Lakes Iroquois: 1760-1860, Maggie E. Mcgoldrick Mrs
“Not An Indian Tradition,”[1] Slavery, Sexual Perception And Prostitution Among The Great Lakes Iroquois: 1760-1860, Maggie E. Mcgoldrick Mrs
The Great Lakes Journal of Undergraduate History
The article attempts to demonstrate that although there was an increased trade in war captives and slaves among the Great Lakes Iroquois during the late 17th and early 18th century, and they were indeed bartered with European fur traders, this did not necessarily equate to a significant change in the cultural customs of exchange or the social status of slaves within Iroquois societies. In particular, the article examines the role of female slaves and their perceived roles as prostitutes by the fur traders they encountered. It illustrates the fact that, according to traditional Iroquois perceptions, the culturally significant …
A Changing Force: The American Civil War, Women, And Victorian Culture, Megan E. Mcnish
A Changing Force: The American Civil War, Women, And Victorian Culture, Megan E. Mcnish
Student Publications
The American Civil War thrust Victorian society into a maelstrom. The war disrupted a culture that was based on polite behavior and repression of desires. The emphasis on fulfilling duties sent hundreds of thousands of men into the ranks of Union and Confederate armies. Without the patriarchs of their families, women took up previously unexplored roles for the majority of their sex. In both the North and the South, females were compelled to do physical labor in the fields, runs shops, and manage slaves, all jobs which previously would have been occupied almost exclusively by men. These shifts in society, …
A Case Study Of Melita Maschmann: Women And The Third Reich, Lynda Maureen Willett
A Case Study Of Melita Maschmann: Women And The Third Reich, Lynda Maureen Willett
Graduate History Conference, UMass Boston
The case study of Melita Maschmann shows that despite the deep manipulation and gender discrimination she was subject to in her youth by National Socialism Maschmann made her own free choices as an adult and chose to zealously absorb its political ideology. The general assumption is that National Socialism, and fascism, were male dominated political ideologies in which women played a passive role, such as that professed by Gertrude Scholtz-Klink. However, many women found National Socialism appealing and became active supporters of its ideals. The purpose of this paper is to explore that appeal and analyze why certain women such …
Atatürk's Balancing Act: The Role Of Secularism In Turkey, Patrick G. Rear
Atatürk's Balancing Act: The Role Of Secularism In Turkey, Patrick G. Rear
Global Tides
The intersection of religion and politics in the form of a civil religion has been present since time immemorial. This paper looks specifically to the relationship between Turkey’s development of a secular civil religion after gaining independence and the advancing of women’s rights and democratic values. In examining the intersections of state and religion in a secular Islamic society, it draws parallels to the French civil religion as it came to be following the French Revolution. Though Atatürk and other secularists were strong forces in developing the civil religion, the paper also examines liberal democratic and conservative Islamic groups in …
Finding The Witch’S Mark: Female Participation In The Judicial System During The Hopkins Trials 1645-47, Shannon M. Lundquist
Finding The Witch’S Mark: Female Participation In The Judicial System During The Hopkins Trials 1645-47, Shannon M. Lundquist
Departmental Honors Projects
Between the years of 1645 and 1647 in East Anglia, a series of witch trials known as the Hopkins Trials took place. In all, 250 witches were accused and 100 hanged. The ability to convict a person of the crime of witchcraft relied heavily on evidence which was hard to come by given the nature of the crime of witchcraft. Tangible proof of an intangible crime was needed; this came in the form of witch’s marks. To the learned population, marks were a symbol of the witch’s covenant with the devil. To the lay person, they were called ‘teats’ and …