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Full-Text Articles in African History
Sweetened Blood, Sweat And Tears, Nathan Celestine
Sweetened Blood, Sweat And Tears, Nathan Celestine
All Theses, Dissertations, and Capstone Projects
Of the transatlantic diffusion of culture, there is no better example than what developed out of Caribbean enslavement. The loss of African identity among slaves with a common, methodically destroyed ancestry, along with the diversity inherent to the different groups of Africans and Europeans and their respective cultural elements and identities resulted in a complex homogeny of culture, race, nationality, and socioeconomic status that has continued its development since the introduction of slaves to West Indian soil. It was this same soil that would cause the demand for slave labor to explode throughout European-controlled Caribbean islands, from the addition of …
I Hope My Black Skin Don't Dirt This White Tuxedo, Luis A. Vasquez La Roche
I Hope My Black Skin Don't Dirt This White Tuxedo, Luis A. Vasquez La Roche
Theses and Dissertations
I Hope My Black Skin Don't Dirt This White Tuxedo is a series of works--sculpture, installations, and performances--that explore themes of shame, failure, commodity, ephemerality, ritual, resilience, erasure, race, and death. The research and interest in these themes stem from a page of the Trinidad and Tobago Slave Registry. I use the research that surrounds this document to highlight different moments in history, in my personal life, and to imagine near futures.
A Tangled Web: Quakers And The Atlantic Slave System 1625 – 1770., Kate Freedman
A Tangled Web: Quakers And The Atlantic Slave System 1625 – 1770., Kate Freedman
Doctoral Dissertations
This dissertation re-contextualizes the Quakers’ history as anti-slavery pioneers by exploring the crucial economic role that the slave-based economies of the British West Indies played in establishing the Quakers as a powerful sect in the seventeenth and eighteenth century Atlantic world. Quakers were driven by their faith to foster a spirit of equality inside and outside of their meetings. They were among the first European religious sects to allow women to preach, to oppose violence and war, and, beginning in the middle of the eighteenth-century, to ban the practice of enslaving other human beings within their membership. Yet the Quakers …