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Full-Text Articles in African History

Sino-African Relations In The 21st Century: Consistency And Complexity, Josh Tryon Jun 2016

Sino-African Relations In The 21st Century: Consistency And Complexity, Josh Tryon

Honors Theses

Sino-African relations will continue to impact global power trends as China continues to actively engage with African states. This thesis has contributed to the debate concerning the nature of Sino-African affairs in a number of distinct ways. First, the three dominant schools of understanding Chinese actions in Africa were outlined and explained in-depth, they include: Chinese Imperialism, Great Power Rivalry, and Economic Engagement. However, the flaws within these categorizations, namely that of researchers treating them as mutually exclusive, have resulted in the misinterpretation of evidence and researchers interpreting the same evidence to argue in support of different schools of Sino-African …


Women And The Second Estate In 16th Century Zambezia: Gendered Powers, A 'Puppet' African Queen And Succession In Vakaranga Society, 1500–1700, George G. Levin Nov 2013

Women And The Second Estate In 16th Century Zambezia: Gendered Powers, A 'Puppet' African Queen And Succession In Vakaranga Society, 1500–1700, George G. Levin

Master's Theses

Women in vaKaranga society of the 15th to 17th centuries have been portrayed as oppressed by an "extremely patriarchal" system, but the reality, while still fitting the simple classification of a 'patriarchal' monarchy, indicates quite a bit more negotiation of gendered powers than women, as a class, experienced in the Mediterranean or East Asia. The vaKaranga were the architects of Great Zimbabwe, the capital of a growing state, colonizing their cousins of the Zambezi river, which their Kusi-Mashariki Bantu forefathers had traversed southward a millennium before. Civil war had (apparently) split one nation into two states, Mutapa (Monomotapa) and Khami …


Museveni's Centralization Of Power: The Political Economy Of Development In Uganda, Nathan Vasher Jan 2011

Museveni's Centralization Of Power: The Political Economy Of Development In Uganda, Nathan Vasher

Electronic Theses and Dissertations

This thesis develops a model of structural power in society that builds upon Weber's notion that several types of power exist in societies and that these types of power operate differently within societies. The purpose of this model is to help explain the political economy of development during Museveni's tenure. The thesis argues that Museveni has centralized power through a complex system of patronage and repression. Furthermore, Museveni's transformation from the leader of a cadre of `new breed leaders' to `just another African big man' results from his choice to centralize power as a means of achieving his revolutionary goals. …


La Vie Et Demie Ou Les Corps Chaotiques Des Mots Et Des Êtres, Caroline Giguère Dec 2004

La Vie Et Demie Ou Les Corps Chaotiques Des Mots Et Des Êtres, Caroline Giguère

Présence Francophone: Revue internationale de langue et de littérature

Due to its polysemy, corporality has several functions in the works of Sony Labou Tansi. More than descriptive or thematic elements, the novelistic bodies in La vie et demie are at the same time meeting points for multiple meanings, objects and producers of discourse. This study aims to demonstrate how the writing of the body is symbolic of a disorder that characterizes the forms and contents of Sony Labou Tansi’s novels and invites the reader to reflect on language and its power.


Relativism, Reflective Equilibrium, And Justice, Justin Schwartz Jan 1997

Relativism, Reflective Equilibrium, And Justice, Justin Schwartz

Justin Schwartz

THIS PAPER IS THE CO-WINNER OF THE FRED BERGER PRIZE IN PHILOSOPHY OF LAW FOR THE 1999 AMERICAN PHILOSOPHICAL ASSOCIATION FOR THE BEST PUBLISHED PAPER IN THE PREVIOUS TWO YEARS.

The conflict between liberal legal theory and critical legal studies (CLS) is often framed as a matter of whether there is a theory of justice that the law should embody which all rational people could or must accept. In a divided society, the CLS critique of this view is overwhelming: there is no such justice that can command universal assent. But the liberal critique of CLS, that it degenerates into …