African History Commons^™

The Nana Yaa Asantewaa War: Analysis Of The Political Institutions Of The Asante During The War Of The Golden Stool And The Existing Narratives, Angela Danso Gyane

Senior Independent Study Theses

The War of the Golden Stool was the last in the Anglo-Asante Wars, where the Asante fought against the British colonial agenda. According to the Asante oral history, Nana Yaa Asantewaa was at the forefront of this war. She was the commander, but most of the literature to not reflect this oral history. Therefore, this study seeks to address two essential questions: how did gender dynamics in the Asante Kingdom's political system shape their Resistance against the British in 1900- 01? Moreover, how does the analysis of oral histories from the matrilineal culture of the Asante decenter Western narratives of …

Time Machine Research And Approach, Tarek Bouraque

Theses and Dissertations

Time Machine is a hybrid documentary that explores the logics of enslavement, colonialism, eurocentrism and their interconnectedness in our globalized world. Mustapha Azemmouri, born in 1502, undertakes a journey to the 21st century to recount his own story of enslavement and exploration, and reflects on a collective puzzle of 500 years of hidden history.

Guinea-Bissau, Richard Lobban

Richard A Lobban

On 24 September 1973 history was made in Africa. The first sub-Saharan African nation unilaterally declared its sovereignty from European colonialism following a protracted armed struggle. Most African nations gained their independence from colonial powers by negotiation and peaceful transfer of authority. True enough, this transfer was sometimes linked with prolonged periods of demonstrations, strikes, and nationalist propagandizing, but with the exception of Algeria (and perhaps Ethiopia) there were no wars of national liberation which led to a declaration of independence until Guinea-Bissau. The implications of this move are immense.

Raharimanana : « Le Viol Des Douceurs », Patricia Célérier

Présence Francophone: Revue internationale de langue et de littérature

constant and paradoxical paradigm, violence is at the core of the Malagasy writer, Jean-Luc Raharimanana’s work. What are its representations, its modulations and functions in his shortstories, his novel, Nour, 1947, and his narrative, L’arbre anthropophage ? His poetic elaboration of violence puts his production at the juncture of postmodern and committed literatures and gives it a singular value in the world of postcolonial literature.

What Happened To Africa?, J. Peter Pham

Human Rights & Human Welfare

A review of:

The Fate of Africa: From the Hopes of Freedom to the Heart of Despair—A History of Fifty Years of Independence by Martin Meredith. New York: Public Affairs, 2006. 752 pp.

Gommage Et Résistance Dans Le Processus De Mythification Postcoloniale, Robert Fotsing Mangoua

Présence Francophone: Revue internationale de langue et de littérature

Using the central figures of Um Nyobe and Patrice Lumumba, this paper aims to show that postcolonial mythology is a confrontation of two tendencies: on one hand, the colonial and postcolonial States, whose efforts tend to rub out history and its great faces, and on the other, artists and thinkers from Africa or abroad who want to establish the memory and the deeds of the missing as a source of inspiration for the present and next generation.

Relativism, Reflective Equilibrium, And Justice, Justin Schwartz

Justin Schwartz

THIS PAPER IS THE CO-WINNER OF THE FRED BERGER PRIZE IN PHILOSOPHY OF LAW FOR THE 1999 AMERICAN PHILOSOPHICAL ASSOCIATION FOR THE BEST PUBLISHED PAPER IN THE PREVIOUS TWO YEARS.

The conflict between liberal legal theory and critical legal studies (CLS) is often framed as a matter of whether there is a theory of justice that the law should embody which all rational people could or must accept. In a divided society, the CLS critique of this view is overwhelming: there is no such justice that can command universal assent. But the liberal critique of CLS, that it degenerates into …