African History Commons^™

Race, Place, And Religion: African American Missionaries In The Late Nineteenth And Early Twentieth Centuries, Kevin D. Hicks

The Great Lakes Journal of Undergraduate History

This paper attempts to provide a more complete analysis of the various conceptions of race and identity held by African American missionaries working in Africa during the late nineteenth and early twentieth centuries. While there has been some attention paid to African American missionaries working in Africa at this time, very little has been written about how their different theological beliefs impacted their conceptions of race and identity as it is related to the native African population they are interacting with. Through thorough analysis, it can be determined that there were distinct links between the different theological beliefs held by …

La Fiesta Del Espiritu Santo: An Original Work For Choir, Soloists, And Small Ensemble Influenced By The Santeria Music Of The African-Dominican Community In The Dominican Republic, Rafael Scarfullery

Electronic Theses and Dissertations

ABSTRACT

This study examines the role of Santería music as practiced by African Dominicans in Villa Mella, a neighborhood of Santo Domingo, Dominican Republic. This musical tradition comes from the culture and religion of the Yoruba people who were brought as slaves from Africa, and features complex drum rhythms and call-and-response chants. This paper deals with the historical and social context of Santería music within the Dominican Republic, but its principal objective is to adopt the musical language of this tradition and use it to create a new contemporary work for mixed choir and small ensemble.

One of the most …

(Special Section) Translating Race: Mission Hymns And The Challenge Of Christian Identity, Philip Burnett

Yale Journal of Music & Religion

“Ye seed of Israel’s chosen race,” “The race that long in darkness pined,” “To heal and save a race undone,” and “Sanctify a ransomed race” are a few examples of many references to “race” that exist in English-language hymnody. Throughout the nineteenth-century, hymns containing lines such as these, were exported from Britain into mission fields where translators had to find new ways to conceptualize notions of race and, in effect, created new group identities. This requires asking critical questions about the implications of what happened when ideas of race, in the Christian sense, interacted with non-religious notions of race in …

Two London's In Williamsburg: Using Historical Imagination To Reinterpret The Meaning Of Reconciliation And Memorialization In The Archive, Ethan Miller

Undergraduate Honors Theses

his is the story of two enslaved Black males, both named London, who lived in 18th and 19th century Williamsburg, Virginia. One was a body servant, which served a similar function to a personal attendant, to the sons of Carter Braxton, when they were students at William & Mary. The second London attended the Bray school, one of the first schools for free and enslaved African Americans in the continental United States. He was enslaved by a woman …. who owned and operated a tavern in the town. Since both London’s are largely absent from the archives, there is no …

Man, Myth And Medicine: The Exchange Of Healing Deities In The Bronze Age Mediterranean, Ryan Vincent

Undergraduate Honors Theses

This paper is an in depth analysis of the Bronze Age interactions between Egypt and Greece and the legacy of physicians and physician gods in the region through an exploration of religion, medicine and linguistic exchange. The Egyptian physician Imhotep bears a striking resemblance to the Greek god Asklepios. It seems this similarity may be a result of Asklepios and his predecessor Paieon actually being based on the story of Imhotep, brought to the Mycenaeans during the Bronze Age.

Can Anyone Withhold The Water...?, Brandon Keith Lacey Sr

Doctor of Ministry Projects and Theses

Abstract

Thesis

Contextualization and indigenization have always been necessary and expected components of establishing Christian communities of faith and practice. Failed or obsolete attempts at contextualization and indigenization in evangelism and missions continue to harm the development of the African American Church. This results in the development of spiritually marginalized communities alienated from the very relationship with God that such communities need. Preventing such spiritual marginalization in communities requires a training curriculum that combines a working theology on appropriate contextualization and indigenization with a framework for practical implementation. The outcome would decrease the tendency to replicate non-contextual religious practice and …