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Journeys To Others And Lessons Of Self: Carlos Castaneda In Camposcape, Ageeth Sluis
Journeys To Others And Lessons Of Self: Carlos Castaneda In Camposcape, Ageeth Sluis
Ageeth Sluis
Drawing on Michel Foucault’s concept of heterotopia, this article examines the importance of place and gender within constructions of race politics in Carlos Castaneda’s series on shamanism. Championing a “separate reality” predicated on an indigenous worldview, Castaneda’s lessons invited transnational middle-class youth to "journey" alongside him to camposcape—an anachronistic and idealized countryside—as a means to escape the bourgeois values of their homelands and find spiritual fulfillment in a timeless and "authentic" Mexico. Castaneda’s work proposed new viable spaces of difference in Mexico, yet inscribed these spaces with a masculinist discourse that served to neutralize the gender trouble within the counterculture …
Projecting Pornography And Mapping Modernity In Mexico City, Ageeth Sluis
Projecting Pornography And Mapping Modernity In Mexico City, Ageeth Sluis
Ageeth Sluis
Drawing on Elizabeth Grosz’s and Doreen Massey’s insights that place and gender are mutually constitutive, this article examines the articulation among the embodied city, sexual desire, and changing gender norms in the wake of the Mexican Revolution. At this time, a newly governing revolutionary elite sought to reinvigorate and “civilize” Mexico City through a series of urban reforms and public works, partly in response to their concern over women in public as a social problem. By analyzing depictions of female nudity as conversant with urban landscapes in the banned magazine Vea, the author argues that pornography connected Mexico City to …
Bataclanismo! Or, How Deco Bodies Transformed Postrevolutionary Mexico City, Ageeth Sluis
Bataclanismo! Or, How Deco Bodies Transformed Postrevolutionary Mexico City, Ageeth Sluis
Ageeth Sluis
In the spring of 1925, Santa Anita's Festival of Flowers seemed to follow its tranquil trend of previous years. The large displays of flowers, the selection of indias bonitas (as the contestants of beauty pageants organized in an attempt to stimulate indigenism were known) and the boat-rides on the Viga Canal, all communicated what residents of neighboring Mexico City had come to expect of the small pueblo in the Federal District since the Porfiriato: the respite of a peaceful pastoral, the link to a colorful past, and the promise that mexicanidad was alive and well in the campo. Unfortunately, wrote …