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“Pristine Truth” Ecopsychology: The Natureness Remedy
“Pristine Truth” Ecopsychology: The Natureness Remedy
The International Journal of Ecopsychology (IJE)
As was best seller predicted by ecological science experts in 1949, (2a) most educated people today recognize that in personal, social and environmentally hurtful ways our senselessly abused lives increasingly are breaking our world. Although no core cause or remedy for this catastrophe is known, this “Natureness” article makes both available. Sadly, by continually omitting its special “Pristine Truth,” all the knowledge in the world can’t stop modern humanity’s suicidal mismanagement of Nature’s life as it flows around and through us. (2) Instead, our present-day conquer-Nature worldview teaches us to excessively disconnect from, exploit and illegally war against Nature’s flow …
Phenomenographic Interpretation Of The Spanish Universalist School: Part I/Iii
Phenomenographic Interpretation Of The Spanish Universalist School: Part I/Iii
The International Journal of Ecopsychology (IJE)
Since the beginning of the XX Century, it exists as anti-Spanish propaganda, a stable narrative promoted since the XVI Century: The black legend (Leyenda Negra). This is one of the main reasons why, frequently, the Spanish pensamiento has been reconstructed in a half-hazard and incomplete manner. Paradoxically, this is the result of a past with high relevancy, developing as it did as imperial Catholic culture, integrating and civilizing different peoples as humanly and morally equals. More deservedly, a modern sense of a “self,” rightfully examined, is the idea of a “self” created by the School of Salamanca (see …
Medieval Thinking In The 21st Century: Crystal Balls, Black Swans, And Darwin's Finches In The Time Of Corona, George Conesa
Medieval Thinking In The 21st Century: Crystal Balls, Black Swans, And Darwin's Finches In The Time Of Corona, George Conesa
The International Journal of Ecopsychology (IJE)
Twenty years into the 21st Century, a sizable swath of the world populace thinks, makes decisions, and defines itself in a conflicted and contradictory chimera. Millions of individuals make use of cutting-edge technologies while simultaneously throwing salt over their shoulders and consulting with the local ‘healer’ about any number of illnesses--to caricaturize, a sort of medieval-thinker-tech-savvy orientation. It is here affirmed that the practical consequences of this agentic amalgamation, modes of thinking, and “being in the world” are counterproductive at best and self-defeating at worst, resulting in much uncertainty and leading to, for example, mixed messages in public health …