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Philosophy, Science, And Belles-Lettres In Syriac And Christian Arabic Literature: A Gentle Introduction And Survey, Adam C. Mccollum Apr 2012

Philosophy, Science, And Belles-Lettres In Syriac And Christian Arabic Literature: A Gentle Introduction And Survey, Adam C. Mccollum

Adam C McCollum

It might be assumed that the genres of Syriac and Christian Arabic literature are made up exclusively (or almost so) of sacred topics (Bible, commentary, liturgy, asceticism, hagiography, theology, etc.), the writers, scribes, and readers in these communities often being monks, presbyters, deacons, and bishops. A broad look at the surviving evidence of this literature, however, shows an immense interest in subjects not directly connected to the church, monastery, or Christian life at all, among them philosophy, science, and belles-lettres. This paper offers a basic overview of these subjects as Syriac and Christian Arabic authors dealt with them, especially from …


New Orleans Unveiled: Fanon And A Reconceptualization Of The Performative, Lynnell Thomas Mar 2012

New Orleans Unveiled: Fanon And A Reconceptualization Of The Performative, Lynnell Thomas

Lynnell Thomas

This article examines Frantz Fanon's "Algeria Unveiled" as a reconceptualization of J. L. Austin's theory of the performative. Austin, whose examples of the performative all assume an equal, if not harmonious, relationship, overlooks instances of incompatibility and inequality. Fanon's post-colonial framework, in contrast, illustrates the markedly different types of intentions, uptake, and conventions which inform the speech act in cases of extreme inequality. In these cases, the powerless and seemingly voiceless use tacitly agreed upon conventions inappropriately to attain what they would not be able to have otherwise. Fanon's notion of the performative is used to explore the performative resistance …


Affective Neuroscience And The Philosophy Of Self, Stephen Asma Dec 2011

Affective Neuroscience And The Philosophy Of Self, Stephen Asma

Stephen T Asma

The nature of self awareness and the origin and persistence of personal identity still loom large in contemporary philosophy of mind. Many philosophers have been wooed by the computational approach to consciousness, and they attempt to find the self amidst the phenomenon of neocortical information processing. Affective neuroscience offers another pathway to understanding the evolution and nature of self. This paper explores how affective neuroscience acts as a positive game-changer in the philosophical pursuit of self. In particular, we focus on connecting 'mammalian agency' to (a) subjective awareness, and (b) identity through time.