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Full-Text Articles in History
Two Histories, One Future : Louisiana Sugar Planters, Their Slaves, And The Anglo-Creole Schism, 1815-1865, Nathan Buman
Two Histories, One Future : Louisiana Sugar Planters, Their Slaves, And The Anglo-Creole Schism, 1815-1865, Nathan Buman
LSU Doctoral Dissertations
During the five decades between the War of 1812 and the end of the Civil War, southern Louisianans developed a society unlike any other region. The vibrant traditional image of moonlight and magnolias, the notion that King Cotton dominated the South’s economy as Anglo-Saxon masters lorded over their enslaves African-American workers still dominates the image of the American South. This image of a monolithic South, however, does not give a clear indication of the many sub-regional distinctions that both challenged and rewarded the inhabitants of those areas and provides exciting ways to understand slaveholding society culturally. Louisiana’s slaveholding class consisted …
Shades Of Grey: Slaveholding Free Women Of Color In Antebellum New Orleans, 1800-1840, Anne Ulentin
Shades Of Grey: Slaveholding Free Women Of Color In Antebellum New Orleans, 1800-1840, Anne Ulentin
LSU Doctoral Dissertations
This dissertation examines the economic opportunities that free women of color could derive from slaveholding, their motivations, and their impact on New Orleans’ antebellum society and economy. Another aim is to find out the role and impact of free women of color from Saint Domingue (later Haiti), whose arrival in New Orleans doubled the number of free women of color in the city. Finally, the analysis of relationships between free women of color and their slaves and with the diverse population of New Orleans plays an important part in this study. Notarial deeds (sales and purchases of slaves, mortgages of …
"The Faults Of A Virginian": John Marshall And Republican Legal Culture, Nathan Thomas Hall
"The Faults Of A Virginian": John Marshall And Republican Legal Culture, Nathan Thomas Hall
LSU Master's Theses
As chief justice of the United States for thirty-five years, John Marshall molded the Supreme Court into a co-equal branch of government. His efforts to fashion a powerful and independent federal court often ran counter to popular sentiment in his home state of Virginia. There, Marshall’s ideological and political opponent, Thomas Jefferson, dominated the political landscape. The adversarial narrative of Marshall and Jefferson’s national political battles is the subject of much scholarship. Rarely considered, however, is the common legal culture from which they both emerged. Understanding the personalities and the decisions that populated Virginia’s legal culture from the American Revolution …
Popular Sovereignty, Slavery In The Territories, And The South, 1785-1860, Robert Christopher Childers
Popular Sovereignty, Slavery In The Territories, And The South, 1785-1860, Robert Christopher Childers
LSU Doctoral Dissertations
The doctrine of popular sovereignty emerged as a potential solution to the crisis over slavery in the territories because it removed the issue from the halls of Congress. Most historians have focused on its development and implementation beginning in the late 1840s and culminating with passage of the Kansas-Nebraska Act in 1854, but have not recognized its significance in earlier debates over slavery. Popular sovereignty, which took various forms and received different definitions, appeared as a potential solution to the problem of slavery extension as early as the first decade of the nineteenth century when settlers in the Louisiana Purchase …
To Kill Whites: The 1811 Louisiana Slave Insurrection, Nathan A. Buman
To Kill Whites: The 1811 Louisiana Slave Insurrection, Nathan A. Buman
LSU Master's Theses
Before January 1811, slave rebellion weighed heavily on the minds of white Louisianans. The colonial and territorial history of Louisiana challenged leaders with a diverse and complex social environment that required calculated decision-making and a fair hand to navigate. Racial and ethnic divisions forced officials to tread carefully in order to build a prosperous territory while maintaining control over the slave population. Many Louisianans used slave labor to produce indigo, cotton, and sugarcane along the rivers of south Louisiana, primarily between Baton Rouge and the mouth of the Mississippi River. For nearly a century, Louisianans avoided slave upheaval but after …
The Politics Of Improvement: Internal Improvements, Sectionalism, And Slavery In Mississippi 1820-1837, Sam Beardsley Todd
The Politics Of Improvement: Internal Improvements, Sectionalism, And Slavery In Mississippi 1820-1837, Sam Beardsley Todd
LSU Master's Theses
The increased consensus among historians that the emergence of a market revolution engendered widespread economic, political, and social changes throughout the second quarter of nineteenth-century America has brought a number of provocative questions to bear on the antebellum South. Among the most provocative is the assertion that during the 1830s, a strain of reform-minded southern planters took it upon themselves to integrate the regions subsistence farmers into the market economy. The historian Harry Watson has asserted that a small, but influential, group of southern planters sought to confront Dixie’s dilemma of pursuing a modern economy without cutting ties with the …
Black Catholicism: Religion And Slavery In Antebellum Louisiana, Lori Renee Pastor
Black Catholicism: Religion And Slavery In Antebellum Louisiana, Lori Renee Pastor
LSU Master's Theses
The practice of Catholicism extended across racial boundaries in colonial Louisiana, and interracial worship continued to characterize the religious experience of Catholics throughout the antebellum period. French and Spanish missionaries baptized natives, settlers, and slaves, and the Catholic Church required Catholic planters to baptize and catechize their slaves. Most slaveholders outside New Orleans, however, were lax in the religious education of slaves. Work holidays did not always correspond to religious holy days, and the number of slave baptisms and confirmations on Catholic plantations often depended on the willingness of the local priest, or the slaves themselves, to attend the parish …