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Articles 1 - 9 of 9
Full-Text Articles in History
The Rites Of Women: The Continuity Of Gender Roles In Roman Religion, Ariel E. Bybee
The Rites Of Women: The Continuity Of Gender Roles In Roman Religion, Ariel E. Bybee
The Thetean: A Student Journal for Scholarly Historical Writing
The second-centrury B.C. historian Aulus Gellius recounts the ceremony by which a girl was inducted into the cult of the Roman goddess Vesta in his Attic Nights. A maiden between six and ten years of age and of aristocratic birth was selected from among her peers by the drawing of lots. The chief pontiff took her by the hand and declared, "I take thee, Amata, as one who has fulfilled all the legal requirements, to be priestess of Vesta, to perform the rites which it is lawful for a Vestal to perform for the Roman people, the Quirites." She was …
The Fatale Monstrum And The Nasty Woman: Public Portrayals Of Cleopatra Vii And Hillary Rodham Clinton, Emma Baker
The Fatale Monstrum And The Nasty Woman: Public Portrayals Of Cleopatra Vii And Hillary Rodham Clinton, Emma Baker
AWE (A Woman’s Experience)
No abstract provided.
Heart Religion In The British Enlightenment: Gender And Emotion In Early Methodism: Book Review, Dustin D. Stewart
Heart Religion In The British Enlightenment: Gender And Emotion In Early Methodism: Book Review, Dustin D. Stewart
Religion in the Age of Enlightenment
Problems of agency often materialize as problems of attribution. Early in her remarkable new study, Heart Religion in the British Enlightenment, historian Phyllis Mack describes how eighteenthcentury Methodists are typically viewed as either "emotionally needy followers or ... a mob of hysterical worshippers run amok:' Such Methodists, Mack contends, "have rarely been viewed as thinkers and actors" in their own right (5). To make amends, Mack delves into the agency of the everyday. She discloses how lay Methodists and leaders, men and women alike, used various forms of writing as tools for the work of emotional self-fashioning. What made …
Review Essay: Valeria Finucci. The Manly Masquerade: Masculinity, Paternity, And Castration In The Italian Renaissance, Liz Horodowich
Review Essay: Valeria Finucci. The Manly Masquerade: Masculinity, Paternity, And Castration In The Italian Renaissance, Liz Horodowich
Quidditas
Valeria Finucci. The Manly Masquerade: Masculinity, Paternity, and Castration in the Italian Renaissance. Durham and London: Duke University Press, 2003. ISBN 0-8223-3065-2. $24.95 paper.
Review Essay: John Kitchen. Saints’ Lives And The Rhetoric Of Gender: Male And Female In Merovingian Hagiography, Isabel Moreira
Review Essay: John Kitchen. Saints’ Lives And The Rhetoric Of Gender: Male And Female In Merovingian Hagiography, Isabel Moreira
Quidditas
John Kitchen. Saints’ Lives and the Rhetoric of Gender: Male and Female in Merovingian Hagiography. Oxford: Oxford University Press, 1998. 255 pp. ISBN 0195117220.
Gendered Communication Among Second Generation Danish Americans In The "Blair Church:" A Study In Progress, John Mark Nielsen
Gendered Communication Among Second Generation Danish Americans In The "Blair Church:" A Study In Progress, John Mark Nielsen
The Bridge
I am not nor do I pretend to be an expert on gendered communication or feminist criticism. I have, however, used Carol Gilligan's In A Different Voice and Deborah Tannen's You Just Don't Understand in classes with good results.1 While students differ in their responses, these works are accessible to many and have inspired good discussion about how gender may affect decision-making and impact the way messages are sent and received. Additionally, I have found writings by Peggy McIntosh, Carol Smith-Rosenberg, and Barbara Welter helpful in exploring and thinking about the writings of American women writers of the pre-Civil War …
"Withoute Words": The Medieval Lady Dreams In The Assembly Of Ladies, Colleen Donnelly
"Withoute Words": The Medieval Lady Dreams In The Assembly Of Ladies, Colleen Donnelly
Quidditas
Two poems, The Assembly of Ladies and The Floure and the Leafe, are unique among Middle English dream visions due to the gender of their narrators; both are narrated by women. In his edition of these two poems, Derek Pearsall argues that whether they were told by women or not is really of little importance. There are many examples of men, such as Lydgate and Deschamps, writing as women. However, while men may speak for women in other types of poems, a woman narrator of Middle English dream vision survives only in these two poems. Moreover, as Alexandra Barratt …
Review Essay: Mary Erler And Maryanne Kowaleski, Eds., Women And Power In The Middle Ages, Joan M. West
Review Essay: Mary Erler And Maryanne Kowaleski, Eds., Women And Power In The Middle Ages, Joan M. West
Quidditas
Mary Erler and Maryanne Kowaleski, eds., Women and Power in the Middle Ages, University of Georgia Press, 1988.
Review Essay: Caroline Walker Bynum, Holy Feast And Holy Fast: The Religious Significance Of Food To Medieval Women, Janine Marie Idziak
Review Essay: Caroline Walker Bynum, Holy Feast And Holy Fast: The Religious Significance Of Food To Medieval Women, Janine Marie Idziak
Quidditas
Caroline Walker Bynum, Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women, University of California Press, 1987.