History Commons^™

Understanding Religious Tolerance In Yongchang, China, Liming Gao

Honors Theses

The formation of China is a process of national integration and a fusion of different beliefs. However, under Chairman Mao (1949-1976) and specifically during the Cultural Revolution (1966-1976), people were reeducated to focus on Communism and expel remnants of traditional Chinese culture including the various religions. Although, after the Cultural Revolution, China reinstated its policy of religious freedom, there were still strict laws against religion. Despite such circumstances, Chinese people still practice their religious beliefs. The Yongchang area, located in Gansu Province in the northwest of China is a typical region of Chinese culture. At the same time, compared to …

From Monuments To Ruins: An Analysis Of Historical Preservation In Jordan, Mason Seymore

Independent Study Project (ISP) Collection

The city of Amman, Jordan manages a plethora of archaeological sites that date back several millennia. Unfortunately, with the limited resources the government has at its disposal, the city is unable to conserve the sites in the best way possible. Because of this, a public disconnect between the value of history and attempts that are made to preserve it has emerged. This study explored the effects of historical conservation in Jordanian society. More specifically, the study focused on the relationship between how the public and the government perceives historical conservation efforts in Jordan. This study attempted to answer two research …

The Sacrifice Of The Life-Giving Death: The Atonement And Its Theological Presuppositions In Eastern Orthodox Soteriology, Daniel L. Marchant

Senior Honors Theses

Whereas much Western theology tends to portray the sacrifice of Christ as an act of penal substitution, the patristic tradition of the Eastern Orthodox Church emphasizes an understanding of Christ's atoning work that is participatory rather than substitutionary, ontological rather than juridical, and cosmic rather than individual. These differences in emphasis arise from different understandings of such foundational doctrines as man's original created nature, the fall, and the Old Testament sacrificial system.

Since man was created in a dynamic condition in the image of God, called to attain to the likeness through deification in the energies of God, and as …