History Commons^™

Can The "Peasant" Speak? Forging Dialogues In A Nineteenth-Century Legend Collection, William Pooley

All Graduate Theses and Dissertations, Spring 1920 to Summer 2023

The folklore collections amassed by Jean-François Bladé in nineteenth-century southwestern France are problematic for modern readers. Bladé's legacy includes a confusing combination of poorly received historical works and unimportant short stories as well as the large collections of proverbs, songs, and narratives that he collected in his native Gascony. No writer has ever attempted to study any of Bladé's informants in detail, not even his most famous narrator, the illiterate and "defiant" Guillaume Cazaux.

Rather than dismissing Bladé as a poor ethnographer whose transcripts do not reflect what his informant Cazaux said, I propose taking Bladé's own confusion about authenticity …

Filid, Fairies And Faith: The Effects Of Gaelic Culture, Religious Conflict And The Dynamics Of Dual Confessionalisation On The Suppression Of Witchcraft Accusations And Witch-Hunts In Early Modern Ireland, 1533 – 1670, William Kramer

Master's Theses

The European Witch-Hunts reached their peak in the sixteenth and seventeenth centuries. Betweeen 1590 and 1661, approximately 1500 women and men were accused of, and executed for, the crime of witchcraft in Scotland. England suffered the largest witch-hunt in its history during the Civil Wars of the 1640s, which produced the majority of the 500 women and men executed in England for witchcraft. Evidence indicates, however, that only three women were executed in Ireland between 1533 and 1670. Given the presence of both English and Scottish settlers in Ireland during the sixteenth and seventeenth centuries, the dramatic discrepancy of these …

Changing Magic : Evolving Conception Of Witchcraft In Essex County, Elizabeth Kiel Boone

Honors Theses

In 1579, a court in Essex, England arraigned thirteen-year-old Thomas Lever for acting as an assistant to William Randall, a conjurer suspected of leading a group of male witches. The court claimed young Thomas “mixed potions and was familiar with all [of Randall’s] workings.”1 Yet for Raphael Holinshed, the commentator on the trial, the case was unique only in the age of the defendant. Holinshed gives a stark example of a common view of the witch trials by noting “That her Majesty is sore oppressed by these witches and devil- mongers is now common knowledge, but that a child should …

(Review) Witchcraft And The Papacy: An Account Drawing On The Formerly Secret Records Of The Roman Inquisition, Marc R. Forster

History Faculty Publications

No abstract provided.