History Commons^™

Everyday Perseverance & Meaningful Toil: Mapping The (In)Distinguishable Process Of Recovery Post-Hurricane Katrina, New Orleans, Louisiana, Monique Hassman

Theses and Dissertations

For nearly a century, anthropological scholarship on disaster has contributed to advancing emergency preparation and management, however examination focusing on survivors’ return and responses in the aftermath of catastrophe, specifically the ways in which residents work to recover—if at all—remains far from comprehensive, especially in urban, post-industrial settings.

Following calamity, what remains? What is disturbed? What becomes reconstructed? Who repairs the tattered social fabric or restores the built environment? And how do these processes transpire? These questions summarize the research interests of this dissertation, which examines the place-making practices not of experts or administrators, but, rather, those enacted by (extra) …

‘Habituated To Drunkenness’: Opinions Of New Orleanians About Prohibition As Revealed Through Letters To The Editor Of The Times-Picayune, 1918-1922, Ryan P. Bourgeois

University of New Orleans Theses and Dissertations

Both popular and scholarly observers have portrayed New Orleans as a city both supported and burdened by its image as a diverse cultural other within the American South, historically tolerant of certain sins of the flesh. This image has been used by proponents and critics alike in order to push their respective agenda regarding the Crescent City. This thesis will not seek to discredit this image that is based largely on fact. However, using Prohibition as a case study, this thesis will use letters to the editor to uncover attitudes of New Orleanians in opposition to this reputation to reveal …

The State And The Spirits: Voodoo And Religious Repression In Jim Crow New Orleans, Kendra Cole

Honors Theses

Voodoo transitioned from a religion that caused its practitioners to be criminalized and apprehended by the state to a lure used to entice visitors to the Crescent City. This thesis attemtps to show how the public perception of Voodoo shifted in the late nineteenth-century from a hidden threat to a public novelty. I explain this shift through analyzing New Orleans guidebooks, newspapers, and court cases at the turn of the twentieth-century. This thesis fills the gap in the scholarship pertaining to the twentieth-century. I achieve this by drawing upon more extensive literature on the oppression of African-derived religions in other …