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Old Belief And The Balance Of Red And Blue: How Old Believers Managed Cultural Infringement, Joseph K. Van Den Berg
Old Belief And The Balance Of Red And Blue: How Old Believers Managed Cultural Infringement, Joseph K. Van Den Berg
History
This paper covers the spread of the Old Believers into Western society, studying how they changed and evolved during the Cold War. The paper focuses on two communities, using them to compare the different attitudes Old Believers had towards differing host cultures. Using a litany of newspapers and the work of a few dedicated anthropologists, "Old Belief and the Balance of Red and Blue: How Old Believers Managed Cultural Infringement" shows the vast array of responses to a small group of Russian sectarians establishing themselves within Western Cultures of differing size and values.
President Jimmy Carter As An Activist?: Understanding President Carter’S Human Rights Policy In El Salvador During 1980 Through A Social Justice Lens, Vanaaisha Das Pamnani
President Jimmy Carter As An Activist?: Understanding President Carter’S Human Rights Policy In El Salvador During 1980 Through A Social Justice Lens, Vanaaisha Das Pamnani
History
During 1980, Salvadoran citizens endured increased violence, torture, and overall suppression of their basic human rights. Many prominent figures were assassinated by either right-wing death squads or leftist insurgents. Then on December 2, 1980 came the murder of four American churchwomen from the Maryknoll Order. Their purpose was to aid the poor within Latin America; El Salvador gave them the opportunity to help the Salvadoran poor in the midst of this violence. However, they were met with suspicion by security forces and, as a result were raped and killed on a dirt road. Within a week, President Jimmy Carter cut …
The Taiko Connection: Reclaiming History, Activating Equality, Tamiko Cavey
The Taiko Connection: Reclaiming History, Activating Equality, Tamiko Cavey
History
Taiko drumming has been a Japanese cultural art form from as early as the fifth century. A taiko "boom" in which ensemble groups gained popularity took off in Japan post-WWII, and in the United States during the late 1960s-early 1970s amid the Asian American Civil Rights Movement. In discussing the historical experiences of the burakumin outcastes of Japan and Japanese Americans, this paper explores how taiko has been used as a form of social activism for these marginalized groups, and how this cultural reclamation facilitates the process of developing self-identity.