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Full-Text Articles in History

“Relative Property: Close-Kin Ownership In American Slave Societies”, Aviva Ben-Ur May 2015

“Relative Property: Close-Kin Ownership In American Slave Societies”, Aviva Ben-Ur

Aviva Ben-Ur

Most historians of slavery in the Americas treat masters of color who owned their own kin as an oddity, a scribal error, or as a topic to evade. Most others conclude that ruthlessly capitalistic owners reserved such behavior for slaves unrelated to them, and owned their own kin as slaves in name only, with the intention of providing protection and eventual manumission. This article considers several cases of close-kin ownership, particularly in Suriname, and explores the role of coercive economy in families emerging from enslavement, arguing that the capitalistic values of slaveholding pervaded families approaching freedom, often informing both their …


“Atlantic Jewish History: A Conceptual Reorientation”, Aviva Ben-Ur Dec 2013

“Atlantic Jewish History: A Conceptual Reorientation”, Aviva Ben-Ur

Aviva Ben-Ur

This chapter explores the radical implications of an Atlantic perspective on American Jewish history, based on an analysis of select primary sources from The Arnold and Deanne Kaplan Collection of Early American Judaica, housed at the University of Pennsylvania Libraries. Such an Atlantic perspective allows us to revise the national interpretation of “American” Jewish history, commonly taken to mean the United States, reminding us of its plural hemispheric meaning (Americas) and allowing us to envision an Atlantic Jewish world connecting four continents: Europe, Africa, South and North America. Adopting a chronological-thematic approach, this chapter identifies three key areas for analysis: …


Purim In The Public Eye: Leisure, Violence, And Cultural Convergence In The Dutch Atlantic, Aviva Ben-Ur Dec 2012

Purim In The Public Eye: Leisure, Violence, And Cultural Convergence In The Dutch Atlantic, Aviva Ben-Ur

Aviva Ben-Ur

In its public and ecumenical nature, the celebration of Purim in Suriname and Curaçao in the eighteenth and early nineteenth centuries was unparalleled in the Atlantic world. White Christians and slaves actively participated in the revelry and by the early 1800s, Purim showed signs of having become the colony’s carnival, a non-sectarian festivity with strong Afro-Creole attributes. This small corner of the social fabric, manifested in shared cultural performance, more approximates latticework than the separate spheres, ordered upon hierarchy and violence, that most obviously undergirded daily life in Caribbean slave societies. This public prominence of Purim reflects the three major …