History Commons^™

Ecocide Is Genocide: Decolonizing The Definition Of Genocide, Lauren J. Eichler

Genocide Studies and Prevention: An International Journal

I demonstrate how the destruction of the land, water, and nonhuman beings of the Americas constitutes genocide according to Indigenous metaphysics and through analysis of the decimation of the American buffalo. In Genocide Studies, the destruction of nonhuman beings and nature is typically treated as a separate, but related type of phenomenon—ecocide, the destruction of nonhuman nature. In this article I follow in the footsteps of Native American and First Nations scholars to argue that ecocide and the genocide of Indigenous peoples are inextricably linked and are even constitutive of the same act. I argue that if justice is to …

Our Souls Are Already Cared For: Indigenous Reactions To Religious Colonialism In Seventeenth-Century New England, New France, And New Mexico, Gail Coughlin

Masters Theses

This thesis takes a comparative approach in examining the reactions of residents of three seventeenth-century Christian missions: Natick in New England, Kahnawake in New France, and Ohkay Owingeh, New Mexico in New Spain, to religious colonialism. Particular attention is paid to their religious beliefs and participation in colonial warfare. This thesis argues that missions in New England, New France, and New Mexico were spaces of Indigenous culture and autonomy, not due to differing colonial practices of colonizing empires, but due to the actions, beliefs, and worldviews of Indigenous residents of missions. Indigenous peoples, no matter which European powers they interacted …

“Oceania Is Us:” An Intimate Portrait Of Chamoru Identity And Transpacific Solidarity In From Unincorporated Territory: [Lukao], Maressa Park

The Criterion

Guåhan’s history of Spanish colonization and inflicted genocide, Japanese occupancy, and American militarization poses profound effects on CHamoru land, rights, physical health, and language survival. These include instances of “celebration colonialism” such as Liberation Day, in which CHamorus celebrate the date that the United States dropped 124 tons of bombs on Guåhan to liberate them from the Japanese ([lukao] 44). Through an analysis of his 2017 anthology from unincorporated territory: [lukao], this essay examines how Dr. Craig Santos Perez casts light on the complex inheritance of native CHamorus via an intimate portrait of diasporic CHamoru identity. Furthermore, I argue that …

The Mapuche And Chilean State: An Analysis Of The State Reaction To Mapuche Protests, Mckenna Gossrau

Honors Theses

The history between the Mapuche and Chilean state is long and complex. Since 2000, the conflict between the state and Mapuche has periodically drawn wider public attention as well as public demands for change. In this thesis, I look to examine how the Chilean state has reacted to the demands of the Mapuche since 2000. Mapuche activists have protested violently and peacefully against state policy that has left many rural Mapuche impoverished and landless. This project assesses the impact of protests on state-Mapuche policy. The project also examines how deeply entrenched neoliberal fiscal policies of the state play a central …

Unl Archives Indigenous History, Jake Borgmann

UCARE Research Products

It is the Archives & Special Collections, University of Nebraska-Lincoln Libraries (UNL Archives) mission to preserve, collect, and share history. This cannot be done without including the histories of Indigenous peoples. The UNL Archives Indigenous History project aimed to increase the historical representation of Indigenous peoples by thoroughly organizing, identifying, and preserving Indigenous histories, thus making said histories more accessible to researchers and scholars. This poster is an overview of the work that was done between September 2019-April 2020.

The Performativity Of Indigenous Protest: Vernon Bellecourt And The First Encounters Exhibition, Robert Olive Little Jackson

Theses and Dissertations

At the Science Museum in St. Paul, Minnesota, Vernon Bellecourt of the American Indian Movement came to protest the arrival of the First Encounters: Spanish Explorations in the Caribbean and the United States: 1492-1570. To Bellecourt, the false narrative of Indigenous peoples represented the reality of the Columbus narrative that all indigenous peoples suffer from today. The gestures that Bellecourt engaged in during his protest performed an historic and powerful interconnected narrative. Bellecourt meant to perform an Indigenous cultural narrative of his own over that established Columbian narrative.

This paper will locate First Encounters within a long tradition of interrelated …

Winnebago Nation Of Nebraska Response Patterns, 1865-1911: A Gendered & Generational Analysis, Ashley Morrison

Honors Theses

During the era of federal assimilation policy, the Winnebago people asserted their cultural identity and history at every step of allotment and boarding school policy. From their distinct responses, Winnebago men and women defended their autonomy and sovereignty to federal intervention. By examining their unique opinions, a more cumulative understanding of the various tactics the Winnebago people used can be further explored. Gender, education, and generation shaped individual responses. Through demanding an inclusion of women in allotting land to taking children away from the Winnebago Industrial School, the Winnebago people resisted against the paternalistic control of the United States. These …

Indigenous Woman., Annabelle R. Broeffle

Senior Art Portfolios

Abstract three-piece series created by Annabelle Broeffle in the fall of 2019. It includes sculpture and installation art. The series is focused on indigenous social issues.

In Defense Of Non-Anthropocentrism—A Relational Account Of Value And How It Can Be Integrated, Ian I. Weckler

Graduate Student Theses, Dissertations, & Professional Papers

Climate change has been show to be caused by humans. Human-centric behaviors have affected the world to the extent that many believe we have entered a new geologic epoch. This epoch— the Anthropocene—has prompted exploration into the ethical relationship between humans and the rest of the world. We know that a purely anthropocentric ethical system of values has lead ecological imbalance and environmental destruction, and that a non-anthropocentric (or humancentric) ethical system of value would be better suited for maintaining and regaining a habitable environment. However, past conceptions of non anthropocentrism have relied on abstract conceptions of value that fail …