History Commons^™

Ai Meets Ai: Chatgpt As A Pedagogical Tool To Teach American Indian History, Jeffrey Washburn, Jennifer Monroe Mccutchen

Critical Humanities

Our paper illustrates how we used Artificial Intelligence to teach the tools of ethnohistory and highlight American Indian voices in our classrooms. It overviews our integration of ChatGPT in both survey and upper-level history courses at two different institutions: a small liberal arts college in the Midwest and a regional-comprehensive university in Texas. Though it acknowledges the benefits and pitfalls of using ChatGPT to teach Native American history, this article emphasizes the pedagogical value of large language models (LLMs) for student engagement and analytical thinking through a variety of critical review, peer review, and group annotation assessments; this included analyses …

Wabanaki Experiences And Perspectives On “Our Shared Ocean”: Maine Indian Tribal-State Commission Special Report Sea Run, Anthony W. Sutton, Judson Esty-Kendall, Paul Thibeault

Maine Policy Review

The Maine Indian State Tribal Commission (MITSC) recently published a special report titled, Sea Run, documenting the impact of Colonial and Maine policies and activities on the quality and quantity of tribal fisheries spanning the time from first contact between Europeans and the Wabanaki Nations to today.

Citing Seeds, Citing People: Bibliography And Indigenous Memory, Relations, And Living Knowledge-Keepers, Megan Peiser Choctaw Nation Of Oklahoma

Criticism

By turning the page or reading further, you are accepting a responsibility to this story, its storyteller, its ancestors, and its future ancestors. You are accepting a relationship of reciprocity where you treat this knowledge as sacred for how it nourished you, share it only as it has been instructed to share, and to ensure it remains unviolated for future generations.

This story is told by myself, Megan Peiser, Chahta Ohoyo. I share knowledge entrusted to me by Anishinaabe women I call friends and sisters, by seed-keepers of many peoples Indigenous to Turtle Island, and knowledge come to me from …

Trees And Texts: Indigenous History, Material Media, And The Logan Elm, Mark Alan Mattes

Criticism

Settler accounts of the Cayuga Native American Soyeghtowa (Logan), such as Thomas Jefferson’s Notes on the State of Virginia, interpret his famous mourning speech, “Logan’s Lament,” as the words of a melancholic, noble savage and vanishing Indian. This essay decolonizes settler accounts of Logan’s words and deeds such as Jefferson’s book by considering Indigenous relationships to a once-living memorial on Shawnee land in central Ohio, the Logan Elm, which nineteenth-century settlers apocryphally identified as the site of Logan’s speech. Drawing on scholarly work on Indigenous writing and historical media by Native American and settler intellectuals, as well as local …

Poetic Commodities: Exploration Of The Familial Impacts And History Of Indigenous Food Insecurity In “Why I Hate Raisins”, Katarina Rothhorn

Conspectus Borealis

This essay looks at Natalie Diaz's poem "Why I Hate Raisins" and the historical and contemporary implications of Native American reliance on government commodity programs.

Climate In Crisis: Art And Activism At The Brooklyn Museum, Nancy B. Rosoff

Genocide Studies and Prevention: An International Journal

This paper explores the Brooklyn Museum’s activism-centered museum practice as exemplified by the exhibition Climate in Crisis: Environmental Change in the Indigenous Americas. The exhibition presents the collections of Indigenous art from North, Central, and South America through the lens of climate change and its impact on the survival of Indigenous people. The main thesis is that the current climate emergency is part of a longer history of environmental colonialism that began five hundred years ago. For millennia, Indigenous communities throughout the Americas have maintained profound and expansive relationships with the natural world. However, beginning in the 1500s, Europe’s …

The Experience Of White Captives Among The Natives Of The Old Northwest Territory Between 1770 And 1850, Analucia Lugo

The Purdue Historian

In the late 18^th to mid-19^th centuries, hundreds of white settlers were taken captive by Native American groups across the Old Northwest Territory. Reasons for their capture varied from revenge to adoption, however, the treatment they received greatly depended on the captive’s gender. While females were more likely to be kept alive and better-taken care of, males faced a greater probability of facing violence or even death, though torture was common among both groups. Many captives undertook participatory roles within their respective captive communities, with some deciding to assimilate completely into a new way of life. Captivity narratives …

Indians In The Archives: A History Of Native Americans, Pakachoag Hill And Holy Cross, 1674-1973, Jack Hynick

Of Life and History

Native people are conspicuously absent from the official and popular history of the College of the Holy Cross. Extant records from the Holy Cross archives, the American Antiquarian Society, and digitized reports from the Commonwealth of Massachusetts are filled with references to Native people at Holy Cross and the surrounding Worcester area. By addressing the history of the land, the experiences of Native people on Pakachoag Hill, the roles played by Holy Cross community members in settler colonialism, and the use of Native imagery, this paper hopes to correct a blinding omission in the story of the College.

Photo Essay: State Of Mind: Becoming Maine, Maine Historical Society

Maine History

The separation from Massachusetts in 1820 had different meanings and implications for residents grounded in geography, culture, race, and economic standing. Understanding that the history of how Maine became a state is rooted in the stories of people, State of Mind: Becoming Maine focuses on four distinct communities—Wabanaki, Acadien French, Black, and English-speaking people all who have deep ties to the land now known as Maine. While multitudes of distinct cultural communities have, and continue to call Maine home, the Wabanaki have cared for this land for millennia. The French, Black, and English-speaking people have resided here since the early …

Book Reviews, Sean Cox, Eileen Hagerman, George Kotlik, Thomas Peace, Hannah Schmidt, Eric Toups

Maine History

Reviews of the following books: Historic Acadia National Park, The Stories Behind One of America's Great Treasures by Catherine Schmitt; Without Benefit of Insects: The Story of Edith M. Patch of the University of Maine by Elizabeth Gibbs; French and Indian Wars in Maine by Michael Dekker; Wabanaki Homeland and the New State of Maine: The 1820 Journal and Plans of Survey of Joseph Treat edited by Micah Pawling; The Many Captivities of Esther Wheelwright by Ann M. Little; Our Beloved Kin: A New History of King Philip's War by Lisa Books

Photo Essay: Holding Up The Sky: Wabanaki People, Culture, History & Art, Tilly Laskey

Maine History

Holding up the Sky is on view at Maine Historical Society through February 1, 2019. The exhibition gallery is located at 489 Congress St. in Portland. Please visit MaineHistory.org for hours and ticket information.