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Full-Text Articles in History

De Libero Conscientia: Martin Luther’S Rediscovery Of Liberty Of Conscience And Its Synthesis Of The Ancients And The Influence Of The Moderns, Bessie S. Blackburn Jul 2020

De Libero Conscientia: Martin Luther’S Rediscovery Of Liberty Of Conscience And Its Synthesis Of The Ancients And The Influence Of The Moderns, Bessie S. Blackburn

Liberty University Journal of Statesmanship & Public Policy

One fateful day on March 26, 1521, a lowly Augustinian monk was cited to appear before the Diet of Worms.[1] His habit trailed behind him as he braced for the questioning. He was firm, yet troubled. He boldly proclaimed: “If I am not convinced by proofs from Scripture, or clear theological reasons, I remain convinced by the passages which I have quoted from Scripture, and my conscience is held captive by the Word of God. I cannot and will not retract, for it is neither prudent nor right to go against one’s conscience. So help me God, …


The Incomplete Social Contract: Elites And Ideals In The England Of John Locke (1632~1704) And The Korea Of Jeong Dojeon (1342~1398) And Heo Gyun (1569~1618), Jihyeong Park Jan 2020

The Incomplete Social Contract: Elites And Ideals In The England Of John Locke (1632~1704) And The Korea Of Jeong Dojeon (1342~1398) And Heo Gyun (1569~1618), Jihyeong Park

Senior Projects Spring 2020

Based on thorough evaluations of John Locke’s England (1632~1704), Jeong Dojeon’s Korea (1342~1398), and Heo Gyun’s Korea (1569~1618), it can be concluded that a social contract between a ruler and a ruler’s subjects existed in both the English and Joseon kingdoms. The idea that both kingdoms could have all people such as servants, farmers, and kings all know their political freedom disproves Hegel’s argument that one person knows freedom in Asia, and all people know freedom in Europe. This also shows that there is a broader human context in Asia and Europe and that the desire and drive for political …