History Commons^™

Fundamentalism, William Vance Trollinger

William Vance Trollinger Jr.

In America fundamentalism is a movement within Protestantism that was organized immediately after World War I in opposition to "modernism," which included liberal theology primarily, and also Darwinism and secularism. A subgroup of evangelicalism, fundamentalism staunchly affirmed with evangelicals "fundamentals of the faith," including the deity of Christ, his virgin birth, his bodily resurrection, and his substitutionary atonement. What distinguishes fundamentalists from other evangelicals is their strident opposition to modernism. They are, to quote George Marsden, "militant anti-modernist evangelicals."

Is There A Center To American Religious History?, William Vance Trollinger

William Vance Trollinger Jr.

Is there a center to American religious history? Of course, this question grows out of what David Wills has referred to as “the perennial debate that always seems to hold center stage as the Big Issue in the field ... [that is,] the ongoing quarrel between those who center their stories on the culturally formative role of a dominant Protestantism and those who emphasize the countervailing forces of religious pluralism and toleration.”

As I take the question, Is there some sort of center to American religion – dominant Protestantism or otherwise – that enables us to tell the story of …

How John Nelson Darby Went Visiting: Dispensational Premillennialism In The Believers Church Tradition And The Historiography Of Fundamentalism, William Vance Trollinger

William Vance Trollinger Jr.

In the United States the history of John Nelson Darby's dispensational premillennialism is intimately tied up with the history of fundamentalism. It is difficult to talk about dispensational premillennialism in the believers church tradition in the twentieth century without making some reference to the fundamentalist movement. In fact, the two distinguishing marks of fundamentalist theology have been the doctrine of biblical inerrancy and the eschatological schema known as dispensationalism. It is thus rather surprising that historians have de-emphasized dispensational premillennialism in explaining the history of fundamentalism. I think that this is a mistake. But to explain why I think this …