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Full-Text Articles in History

Broad Are Nebraska's Rolling Plains: The Early Writings Of George Bird Grinnell, Richard Vaughan Nov 2015

Broad Are Nebraska's Rolling Plains: The Early Writings Of George Bird Grinnell, Richard Vaughan

Richard Vaughan

Profiles the life of writer George Bird Grinnell (1849-1938) and the influence his first trip to Nebraska had in shaping his early writings about the American West. Among the works he published were several groundbreaking books about the Plains Indians of the late 19th and early 20th centuries. Not only did this 1870 trip to Nebraska, as a member of O. C. Marsh’s first Yale Paleontological Expedition, influence Grinnell's scholarly endeavors, but his deep interest in the state also influenced his lifelong devotion to environmental preservation and established him as an important advocate for the protection and welfare of Native …


Strategic Silences: Voiceless Heroes In Fairy Tales, Jeana Jorgensen Aug 2015

Strategic Silences: Voiceless Heroes In Fairy Tales, Jeana Jorgensen

Jeana Jorgensen

In a number of international fairy tale types, such as ATU 451 ("The Maiden Who Seeks Her Brothers"), the female protagonist voluntarily stops speaking in order to attain the object of her quest. In ATU 451, found in the collected tales of the Grimms and Hans Christian Andersen as well as in oral tradition, the protagonist remains silent while weaving the shirts needed to disenchant her brothers from their birdlike forms. While this silence is undoubtedly disempowering in some ways as she cannot defend herself from persecution and accusations of wickedness, here I argue that the choice to remain silent …


Political And Theoretical Feminisms In American Folkloristics: Definition Debates, Publication Histories, And The Folklore Feminists Communication, Jeana Jorgensen Jul 2015

Political And Theoretical Feminisms In American Folkloristics: Definition Debates, Publication Histories, And The Folklore Feminists Communication, Jeana Jorgensen

Jeana Jorgensen

What role does feminist theory play in American folkloristics, and which versions of feminism have become mainstreamed in the nearly forty years since folklorists first became attuned to the promises and premises of feminism? By attending to these issues, I hope to at least partially answer the question Alan Dundes asked in his 2004 Invited Presidential Plenary Address to the American Folklore Society: "What precisely is the 'theory' in feminist theory?" (2005, 388). In lamenting the lack of grand theory in folkloristics, Dundes remarks, ''Despite the existence of books and articles with 'feminist theory' in their titles, one looks in …


Review, The Spirits And The Law: Vodou And Power In Haiti, Gina Ulysse Jun 2013

Review, The Spirits And The Law: Vodou And Power In Haiti, Gina Ulysse

Gina Athena Ulysse

Book review, Kate Ramsey, The Spirits and The Law: Vodou and Power in Haiti (UChicago 2011).


Folktales From Habi'ina, Katnantu District, Eastern Highlands Province, Terence Hays Nov 2012

Folktales From Habi'ina, Katnantu District, Eastern Highlands Province, Terence Hays

Terence Hays

The people of Habi'ina village live on the northern slopes of Mount Piora in the Dogara Census Division of the Kainantu District, Eastern Highlands Province. Like other Papua New Guineans, they possess a rich oral literature and tell each other stories for a wide variety of reasons. All stories are called huri, but several different types can be distinguished.


White Snake, Black Snake Folk Narrative Meets Master Narrative In Qing Dynasty Sichuanese Cross-Stitch Medallions, Cory Willmott Oct 2012

White Snake, Black Snake Folk Narrative Meets Master Narrative In Qing Dynasty Sichuanese Cross-Stitch Medallions, Cory Willmott

Cory A. Willmott

The cross-stitch medallion in figure 1 was collected by my grandmother, Katherine Willmott, in the early 1920s when she was a missionary in Renshow, Sichuan Province, West China. Many years after I inherited it, I learned that it depicts a folk narrative called “White Snake; Black Snake” that was traditionally performed both on stage in the legitimate theaters and in Chinese shadow puppet dramas (Highbaugh n/d:6).

The story may be summarized as follows: There were two female snakes, White Snake and Black Snake, who were inseparable friends. They both changed into beautiful young women. White Snake got married and bore …


The Paradox Of Gender Among West China Missionary Collectors, 1920-1950, Cory A. Willmott Dec 2011

The Paradox Of Gender Among West China Missionary Collectors, 1920-1950, Cory A. Willmott

Cory A. Willmott

During the turbulent years between the Chinese nationalist revolution of 1911 and the communist victory of 1949, a group of missionaries lived and worked in West China whose social gospel theologies led to unusual identification with Chinese. Among the regular social actors in their lives were itinerant “curio men” who, amidst the chaos of feuding warlords, gathered up the heirlooms of the deposed Manchurian aristocracy and offered these wares for sale on the quiet and orderly verandahs of the mansions inside the missionary compounds of West China Union University. Although missionary men and women often collected the same types of …


The Seven Spices: Pumpkins, Puritans, And Pathogens In Colonial New England, Michael Sharbaugh Nov 2011

The Seven Spices: Pumpkins, Puritans, And Pathogens In Colonial New England, Michael Sharbaugh

Michael D Sharbaugh

Water sources in the United States' New England region are laden with arsenic. Particularly during North America's colonial period--prior to modern filtration processes--arsenic would make it into the colonists' drinking water. In this article, which evokes the biocultural evolution paradigm, it is argued that colonists offset health risks from the contaminant (arsenic poisoning) by ingesting copious amounts of seven spices--cinnamon, cloves, nutmeg, cardamom, allspice, vanilla, and ginger. The inclusion of these spices in fall and winter recipes that hail from New England would therefore explain why many Americans associate them not only with the region, but with Thanksgiving and Christmas, …


The Spread Of Lithobolia, Emerson Baker Dec 2007

The Spread Of Lithobolia, Emerson Baker

Emerson Baker

In the holiday 2007 issue of New England Ancestors, Diane Rapaport introduced readers to the strange case of the "Stone-Throwing Devil" that attacked the Walton family of Great Island (present-day New Castle, New Hampshire). Throughout the summer of 1682, the Waltons and their home and tavern were constantly pelted with rocks. In addition to this stony assault, objects moved about the house or disappeared, and people heard strange noises. Since no culprits were ever seen, the Waltons believed the cause was what contemporaries called "lithobolia, or the stone-throwing devil" (lithobolia is Greek for stone-thrower).

The Waltons became convinced that …


The Role Of The Nossa Senhora Aparecida Festival In Creating Brazilian American Community, Adam Arenson Dec 1997

The Role Of The Nossa Senhora Aparecida Festival In Creating Brazilian American Community, Adam Arenson

Adam Arenson

Once a year, the Brazilians who live in the Boston area come together at St. Anthony Church in Cambridge to celebrate the festival of Nossa Senhora Aparecida (Our Lady who has Appeared), view the statue of the Virgin Mary that has brought miracles to the people of Brazil, and honor to this patroness. The festival, attended by hundreds, is primarily religious but also seems to have important cultural aspects. Is there a Brazilian community? If so, what role does this festival play? The researcher attended the festival in 1997, providing questionnaires in Portuguese and English, taking photographs, and arranging to …