History Commons^™

Increase Mather: The Foremost American Puritan, Kenneth B. Murdock

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The classic biography of preeminent colonial Massachusetts minister and President of Harvard College, Increase Mather (1639-1723). This is the work that re-started Puritan studies in America.

“A book which will be indispensable to students of early American history.” —Times Literary Supplement

“It is a book to welcome and appreciate.” —American Historical Review

“The available sources have been used carefully, and the story is told with great literary skill.” —The Sewanee Review

“[Murdock’s book] opened the sluice gates to powerful streams of scholarship that in the next two decades revised our understanding of American Puritanism.” —Philip F. Gura, in A Concise …

Walker’S Appeal, In Four Articles; Together With A Preamble, To The Coloured Citizens Of The World, … (Boston, 1830), David Walker, Paul Royster , Editor & Depositor

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Walker’s Appeal ... is a radical antislavery and antiracist manifesto by a free American of African ancestry. Its bold denunciation of European culture was unprecedented, unrestrained, and startling, viz.:

“The whites have always been an unjust, jealous, unmerciful, avaricious and blood-thirsty set of beings, always seeking after power and authority.”

Walker attacks the slave system and its rampant racism from the viewpoint of America’s allegiance to the idea of freedom; he quotes the Declaration of Independence at length, and strikes a recognizably jeremiad note:

“O Americans! Americans!! I call God—I call angels— I call men, to witness, that your destruction …

The Journal Of Major George Washington, George Washington

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In October of 1753, George Washington, a 21-year-old major in the Virginia militia, volunteered to carry a letter from the governor of Virginia to the French commander of the forts recently built on the headwaters of the Ohio River in northwestern Pennsylvania. The French had recently expanded their military operations from the Great Lakes into the Ohio country, and had spent the summer of 1753 building forts and roads along the Allegheny River, with the design of linking their trade routes and sphere of influence down the Ohio to the Mississippi. Virginia governor Robert Dinwiddie believed them to be in …

A Discourse Concerning Unlimited Submission And Non-Resistance To The Higher Powers: With Some Reflections On The Resistance Made To King Charles I. And On The Anniversary Of His Death: In Which The Mysterious Doctrine Of That Prince’S Saintship And Martyrdom Is Unriddled, Jonathan Mayhew

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After the Restoration of the English monarchy in the person of Charles II in 1660, the new king and his first Parliament declared the anniversary of the beheading of his father Charles I (January 30, 1649) a religious holiday with a special commemoration in the Book of Common Prayer, naming the late monarch a saint and martyr. This holiday was not generally celebrated in Massachusetts until the emergence of several Anglican churches there in the early eighteenth century. In 1750, Jonathan Mayhew, the twenty-nine-yearold pastor of the West (Congregational) Church in Boston, took occasion to dispute the first Charles’ credentials …

Old Mens Tears For Their Own Declensions, Mixed With Fears Of Their And Posterities Further Falling Off From New-England’S Primitive Constitution, Joshua Scottow

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This is an online edition of Scottow’s popular tract, published in Boston in 1691, based on the first edition. Later editions were published in Boston in 1715, 1733, and 1749, and in New London in 1769. It is a searchable PDF document. The characteristics of Scottow’s original text (spelling, punctuation, capitalization, italics, etc.) have been retained. Obvious typographical errors have been corrected, and a list of emendations is included at the end. Its typographic design is based on that of the original. The work decries the falling off of New England from the purity and purpose of its original founding, …

A Declaration Of The Sad And Great Persecution And Martyrdom Of The People Of God, Called Quakers, In New-England, For The Worshipping Of God, Edward Burroughs

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From 1656 through 1661, the Massachusetts Bay Colony experienced an “invasion” of Quaker missionaries, who were not deterred by the increasingly severe punishments enacted and inflicted by the colonial authorities. In October 1659, two (William Robinson and Marmaduke Stevenson) were hanged at Boston; in June 1660, Mary Dyar (or Dyer) became the third; in March 1661, William Leddra became the fourth (and last) to suffer capital punishment or “mar-tyrdom” for their Quaker beliefs.While members of the Society of Friends rushed to Massachu-setts to test the harsh sentences under the newly enacted laws, other Friends in England simultaneously petitioned Parliament and …