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Full-Text Articles in History
Women, The Novel, And Natural Philosophy, 1660-1727, Karen Gevirtz
Women, The Novel, And Natural Philosophy, 1660-1727, Karen Gevirtz
Karen Bloom Gevirtz
Women, the Novel, and Natural Philosophy, 1660-1727 shows how early women novelists drew on debates about the self generated by the 'scientific' revolution to establish the novel as a genre and literary omniscience as a point of view. These writers such as Aphra Behn, Jane Barker, Eliza Haywood, and Mary Davys used, tested, explored, accepted, and rejected ideas about the self in their works to represent the act of knowing and what it means to be a knowing self. Karen Bloom Gevirtz agues that as they did so, they developed structures for representing authoritative knowing that contributed to the development …
A 'Foundation In Nature': New Economic Criticism And The Problem Of Money In 1690s England, Courtney Smith
A 'Foundation In Nature': New Economic Criticism And The Problem Of Money In 1690s England, Courtney Smith
Courtney Weiss Smith
This essay reconsiders new economic criticism’s assumptions about the role of nature in late seventeenth- and early eighteenth-century economic thought. I take the debates surrounding the English recoinage crisis as a test case. As I read economic tracts by John Locke, William Lowndes, Nicholas Barbon, and James Hodges alongside an array of anonymous polemical policy pamphlets, I demonstrate that many writers addressed the recoinage problem by turning with urgency to the created natural world. They believed that close attention to the material properties of silver bullion, for example, could access encoded clues about God’s will for human economic institutions. I …
Political Individuals And Providential Nature In Locke And Pope, Courtney Weiss Smith
Political Individuals And Providential Nature In Locke And Pope, Courtney Weiss Smith
Courtney Weiss Smith
While John Locke and Alexander Pope are often treated as political opposites, this essay contends that Locke's Two Treatises shares important conceptual ground with Pope's Essay on Man. Both writers give consenting individuals agency and the social contract transformative power, even as both also insist that the created world offers clues about how God wants societies to work. I propose that these unexpected similarities confirm recent work in ecocriticism and the history of science that suggests that eighteenth-century nature could have moral or political content. Indeed, the similarities raise far-reaching questions about the contours of the consent-giving subject in the …