History Commons^™

The Cultural Significance Of Precious Stones In Early Modern England, Cassandra Auble

Department of History: Dissertations, Theses, and Student Research

Sixteenth and seventeenth century sources reveal that precious stones served a number of important functions in Elizabethan and early Stuart society. The beauty and rarity of certain precious stones made them ideal additions to fashion and dress of the day. These stones also served political purposes when flaunted as examples of a country’s wealth, bestowed as favors, or even worn as a show of royal support. Lapidaries and medical texts advised readers to use stones in myriad ways ranging from the subtle and common, to the bizarre and mystical.

Stones and gems are excellent tools for studying diverse aspects of …

Empire Of The Young: Missionary Children In Hawai'i And The Birth Of U.S. Colonialism In The Pacific, 1820-1898, Joy Schulz

Department of History: Dissertations, Theses, and Student Research

Hawaiian by birth, white by race, and American by parental and educational design, the children of nineteenth-century American missionaries in Hawai‘i occupied an ambiguous place in Hawaiian culture. More tenuous was the relationship between these children and the United States where many attended college before returning to the Hawaiian Islands. The supposed acculturation of white missionary children in Hawai‘i to American cultural, political and religious institutions was never complete, nor was their membership in Hawaiian society uncontested. The tenuous roles these children played in both societies influenced the trajectories of each nation in surprising ways. Similarly, the children’s cultural experiences …

Smoke And Mirrors: A History Of Nagpra And The Evolving U.S. View Of The American Indian, Lindee R. Grabouski

Department of History: Dissertations, Theses, and Student Research

While paintings of Native Americans and Europeans exchanging goods and cultural values adorn the walls of museums around the United States, actual Native/non-Native interaction over the past 500 years has been one of illusion, not cooperation. Until recently, legislation “protecting” Native Americans appeared altruistic on the surface, but, instead, served only as a facade for keeping Native artifacts in the hands of scientists and collectors. Even the Native American Graves Protection and Repatriation Act (NAGPRA), the most recent legislative attempt to reconcile the past mistreatment of Native Americans, is riddled with obstacles and optical illusions.

Certainly, NAGPRA demonstrates the most …