History Commons^™

The Carthusian Influence On Werner Rolewinck’S Approach To History, Nathaniel Harris

Fasciculus Temporum

The Carthusian Order was founded in 1084 by St. Bruno of Cologne and a small number of followers, all seeking greater solitude and a more austere, contemplative monasticism. Carthusian monks lived predominantly isolated lives, only coming together co-operatively for prescribed religious purposes.

The intellectual and separate life of a Carthusian monk appealed to Werner Rolewinck (1425-1502), the author/compiler of the Fasciculus temporum, one of the two texts (together with the Malleus maleficarum) included in Portland State University Library’s late fifteenth-century codex. With its structure modeled on early chronicles and biblical conventions, its inclusion of a variety of woodcut …

The Celtic Way: Order, Creativity, And The Holy Spirit In The Celtic Monastic Movement, Fiona Leitch

Senior Honors Theses

The Celtic monastic movement lasted hundreds of years and is responsible for much of the spread of Christianity to the West. Much of the movement’s success can be attributed to the Celtic Christians’ understanding of the importance of the role of creative culture and order as well as an openness and responsiveness to the leading of the Holy Spirit. It is these three things working in tandem that influenced the success of the Celtic monastic movement. Although the movement ended a thousand years ago, it can offer guidance and wisdom for carrying out ministry today. A case study of Cuirim …

Protestants Protesting Protestantism: 20th Century Experiments In Monasticism, George Faithful

Collected Faculty and Staff Scholarship

Contrary to popular belief, there have often been monastic sisterhoods and brotherhoods in Protestantism. In Germany, Möllenbeck, Loccum, and Marienberg all contained cloisters that embraced the Lutheran Reformation but retained much of their monastic practice. That such groups are relatively unknown may reflect the ambivalence of those in positions of power toward potential holdovers from Catholicism. Protestant monasticism has never been normative; therefore, its occurrence might best be understood as an implicit critique of the mainstream confessions. For the purposes of this paper I will not define monasticism as a vague and flexible lifestyle of contemplation and asceticism, as have …