Arts and Humanities Commons^™

Burmese Nationalism And Christianity In Myanmar: Christian Identity And Witness In Myanmar Today, Zam Khat Kham

Doctor of Philosophy Dissertation

The dissertation first considers the historical and cultural settings of a rising Burmese nationalism that embraces Buddhism as an essential component and seeks to enforce a cultural homogenization known as “Burmanization” on all citizens of Myanmar. For the minority Christian church in Myanmar, this ardent and pervasive nationalism presents a serious challenge, for which the church has yet to present an adequate response. After evaluating the few efforts made by Christians to address the problems confronting the church in the context of a culture of aggressive Buddhist nationalism, the study offers a way forward. Drawing on the resources of Reformation …

Holiness Unto Whom? John Wesley’S Doctrine Of Entire Sanctification In Light Of The Two Kinds Of Righteousness, John Trinklein

Doctor of Philosophy Dissertation

It is the thesis of this dissertation that Wesley’s “distinctive doctrine” of ‘entire sanctification’—indeed, his entire ordo salutis—is predicated upon a different theological starting point than Luther. Furthermore, Wesley used this vantage point to address a different set of issues than those that faced the Reformer. But while the spiritual torpor and moral decay of eighteenth century England truly were deplorable conditions which needed to be addressed, Wesley’s different starting point led both to some unintended theological consequences and to his misunderstanding Luther’s theology regarding sanctification.

Gospel Encounter With Subaltern India , Stanish Stanley

Doctor of Philosophy Dissertation

This work examines the role of religio-cultural resources in enabling the transformation of a broken community and people.

In the context of nineteenth and twentieth century British India, an oppressed community in India set out to explore the possibility of challenging and re-defining their own destiny. This oppressed section of Indians who lived in the margins of Indian caste defined society were considered socially and ritually polluting people and were subservient to various socio-economic and religio-cultural biases. The daily life routine of this oppressed community, called the Sambavars (Pariahs) of the Malayalam speaking princely State of Travancore in South India, …