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The Mediation Of The Spirit Through The Word: A Critical Analysis Of The Theology Of Theodore Jungkuntz In The Light Of The Lutheran Confessions, Timothy Maschke

Master of Sacred Theology Thesis

A critical analysis of any theology can be presumptuous at worst; unnecessary at best. This study was undertaken a number of years ago as the writer struggled to determine the critical area where the charismatic movement touches Lutheran theology most sensitively. To start with a premise that the Lutheran charismatic movement is heretical (as a few writers have assumed) did not seem scholarly or fair. To impose Lutheran terminology on charismatic and nee-Pentecostal concepts seemed equally unsound. After observing the growing pains of the Lutheran charismatic movement, the writer became aware that a study of one area--the mediation of the …

Augustana Vii And The Unity Of The Church Major Interpretive Accents In Nineteenth And Twentieth Century American Lutheranism, Mark Wangerin

Master of Sacred Theology Thesis

It is the intent of this thesis to examine the meaning of the Seventh Article of the Augsburg Confession on the basis of the article itself, its Scriptural and creedal antecedents, and its context within the corpus of the Lutheran Confessions. The interpretation of this article by key theologians of the period of Lutheran Orthodoxy as well as by nineteenth century American Lutherans will then be presented. Finally, the clashing and sometimes bitter debate regarding the interpretation of this article in the twentieth century will be fully presented both from the viewpoint of official church documents am from the pen …

Justification And Merit: The Interpretation And Evaluation Of The Concept Of Merit In Modern Catholic Theology In Relation To Luther's Doctrine Of Justification, Johann Heinz

Dissertations

The teaching of justification of the sinner soley by faith is the "heart" of the Reformation. Martin Luther viewed it as the"main teaching" of Christianity and demonstrated this assertion by the concepts of the sole agency of God and of the consecutive character of good works. Since he could concede neither the co-operation of man nor the "final character of works" (meaning works achieved with an ultimate end in view), his struggle was mainly against the Church's traditional doctrine of merit.

Catholic theology, however, refused to follow the Reformer in this radical break with tradition. When about a decade after …