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Full-Text Articles in Arts and Humanities

Cinema In The Digital Age: A Rebuttal To Lev Manovich, Barbara Cail Dec 2013

Cinema In The Digital Age: A Rebuttal To Lev Manovich, Barbara Cail

Philosophy

In his book The Language of New Media, Lev Manovich claims the index is an ontological condition of cinema. Manovich asserts digital cinema can never be indexical and therefore has fundamentally altered the very nature of cinema, reducing it to a form of animation. This paper offers a refutation of Manovich’s redefinition of cinema, showing that digital cinema can be indexical, but indexicality is not an ontological condition of cinema.


The Future Of Military Virtue: Autonomous Systems And The Moral Deskilling Of The Military, Shannon Vallor Jun 2013

The Future Of Military Virtue: Autonomous Systems And The Moral Deskilling Of The Military, Shannon Vallor

Philosophy

Autonomous systems, including unmanned aerial vehicles (UAVs), anti-munitions systems, armed robots, cyber attack and cyber defense systems, are projected to become the centerpiece of 21st century military and counter-terrorism operations. This trend has challenged legal experts, policymakers and military ethicists to make sense of these developments within existing normative frameworks of international law and just war theory. This paper highlights a different yet equally profound ethical challenge: understanding how this trend may lead to a moral deskilling of the military profession, potentially destabilizing traditional norms of military virtue and their power to motivate ethical restraint in the conduct of war. …


Sheltering Xenophobia, Ronald Sundstrom Mar 2013

Sheltering Xenophobia, Ronald Sundstrom

Philosophy

What is xenophobia? Why is xenophobia immoral? How is xenophobia’s conceptual and moral meaning diminished? Investigations of these questions would invigorate xenophobia as a topic in public morality and discourage the public’s acquiesc- ing to xenophobia’s new prominence. This paper focuses on the third question, the diminishment of xenophobia. In the first sec- tion, I outline a general conception of xenophobia. In the second, I explain how theories of membership in liberal democratic soci- eties relegate xenophobia to a minor moral concern. And, in the third, that the conflation of xenophobia with racism disadvantages the former. How liberal Democratic nations …


Comment On Elizabeth Anderson's The Imperative Of Integration, Ronald Sundstrom Jan 2013

Comment On Elizabeth Anderson's The Imperative Of Integration, Ronald Sundstrom

Philosophy

Elizabeth Anderson draws the attention of moral, social, and political philosophy to the idea of integration, an idea that is most often associated with the struggles to desegregate schools and neighborhoods in the years before and after the U.S. Supreme Court decision Brown v. Board. Her book, The Imperative of Integration, is a remarkable contribution because integration is not frequently mentioned outside of debates in the fields of urban affairs and education policy, and residential integration and segregation are rarely mentioned in academic philosophy. There are, however, some concerns with her defense of her defense of integration that …


God's Extended Mind, David P. Hunt Jan 2013

God's Extended Mind, David P. Hunt

Philosophy

God the fully exercised power to know all truths. but why is God’s excellence with respect to knowing not treated on a par with his excellence with respect to doing, where the latter requires only that God have the (exercised or unexercised) power to do all things? The prima facie problem with divine ‘omni-knowledgeability’ – roughly, being able to know whatever one wants to know whenever one wants to know it – is that knowledge (whether occurrent or dispositional) requires an internal representation, whereas mere ‘knowledgeability’ does not. I argue to the contrary that knowledge does not require an internal …


Perils Of The Open Road, David P. Hunt Jan 2013

Perils Of The Open Road, David P. Hunt

Philosophy

Open theists deny that God knows future contingents. Most open theists justify this denial by adopting the position that there are no future contingent truths to be known. In this paper we examine some of the arguments put forward for this position in two recent articles in this journal, one by Dale Tuggy and one by Alan Rhoda, Gregory Boyd, and Thomas Belt. The arguments concern time, modality, and the semantics of ‘will’ statements. We explain why we find none of these arguments persuasive. This wide road leads only to destruction.