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Full-Text Articles in Arts and Humanities

From Pulp Hero To Superhero: Culture, Race, And Identity In American Popular Culture, 1900-1940, Julian C. Chambliss, William L. Svitavsky Oct 2008

From Pulp Hero To Superhero: Culture, Race, And Identity In American Popular Culture, 1900-1940, Julian C. Chambliss, William L. Svitavsky

Faculty Publications

Adventure characters in the pulp magazines and comic books of the early twentieth century reflected development in the ongoing American fascination with heroic figures. As established figures such as the cowboy became disconnected from everyday experiences of Americans, new popular fantasies emerged, providing readers with essentialist action heroes whose adventures stylized the struggle of the American everyman with a modern, industrialized, heterogeneous world. Popular characters such as Tarzan, Conan, the Shadow, and Doc Savage perpetuated the individualistic archetype Americans associated with the frontier cowboy and the struggles of manifest destiny while offering the fantastic adventure, exoticism, and escapism that modernity …


A Question Of Progress And Welfare: The Jitney Bus Phenomenon In Atlanta, 1915-1925, Julian C. Chambliss Jan 2008

A Question Of Progress And Welfare: The Jitney Bus Phenomenon In Atlanta, 1915-1925, Julian C. Chambliss

Faculty Publications

The article focuses on the popularity of private buses modified for passenger service known as jitneys in Atlanta, Georgia as alternatives to streetcars from 1915 to 1925. Jitneys were originated from Los Angeles, California in 1914 and became a success in Atlanta because of their low fares and convenience. Complaints are also listed in response to the venture, citing streetcar companies and city officials urging regulation of jitneys due to their competitive pressure. Commentary is also given noting the social class conflict which was manifested in the transportation policy debate.


Buddhism, Apophasis, Truth, Mario D'Amato Jan 2008

Buddhism, Apophasis, Truth, Mario D'Amato

Faculty Publications

In this paper I will offer some reflections on one instance of apophasis in a specific Mahāyāna Buddhist doctrinal treatise, known as the Madhyāntavibhāga (“Distinguishing the Middle from the Extremes,” ca. fourth century CE). I will attempt to formally distinguish such apophatic doctrines from doctrines of ineffability, and consider what apophatic doctrines might contribute to the impasse regarding “truth” which characterizes certain approaches to the comparative philosophy of religion. Since this paper is intended as a contribution to the comparative philosophy of religion, I will begin with a few remarks on the nature of that enterprise.