Open Access. Powered by Scholars. Published by Universities.®

Arts and Humanities Commons

Open Access. Powered by Scholars. Published by Universities.®

Articles 1 - 3 of 3

Full-Text Articles in Arts and Humanities

Semantics And The Study Of Religion, G. Scott Davis Jan 2018

Semantics And The Study Of Religion, G. Scott Davis

Religious Studies Faculty Publications

This essay argues that the approach to meaning articulated by Donald Davidson supplies all the student of religion needs to know about this subject. By focusing on interpretation as understood by Davidson, we can understand, for example, the beliefs and practices of a people such as the Dogon of Mali. By adding to this the evidence of ethnography and history, students of religion can give a compelling account of change and adjudicate between competing analyses.


Donald Davidson, Anomalous Monism And The Study Of Religion, G. Scott Davis Jan 2007

Donald Davidson, Anomalous Monism And The Study Of Religion, G. Scott Davis

Religious Studies Faculty Publications

Donald Davidson’s concept of “anomalous monism” is not nearly as well known as his related attack on the idea of “conceptual schemes,” though they are closely related. This concept, I shall argue, has several important implications for the study of religion. In particular, it implies that, as an account of mind and language, “cognitive science” is going to be of limited interest. Moreover, and that approaches to the study of religion based on models drawn from cognitive science are likely to be “degenerate research programmes.” If this is so, then we can reasonably marginalize such programmes to the extent that …


Tradition And Truth In Christian Ethics: John Yoder And The Bases Of Biblical Realism, G. Scott Davis Jan 1999

Tradition And Truth In Christian Ethics: John Yoder And The Bases Of Biblical Realism, G. Scott Davis

Religious Studies Faculty Publications

Reflecting on the state of theological ethics in 1981, James Gustafson wrote that "the radical Christian ethics of Yoder mark a substantive position for which there are many sound defenses; to opt against it is to opt against some fundamental claims of traditional Christianity." This, however, comes fast on the heels of Gustafson's remark that, despite its historical, biblical, sociological, and moral warrants, "I note Yoder's option here because it is the one most dramatically different from the option I shall pursue.'' The attentive outsider, unaccustomed to the ways of Christian ethics, is likely to wonder what, with all those …