Open Access. Powered by Scholars. Published by Universities.®

Arts and Humanities Commons

Open Access. Powered by Scholars. Published by Universities.®

Articles 1 - 3 of 3

Full-Text Articles in Arts and Humanities

Musical Evidence For Low Boundary Tones In Ancient Greek, Dieter Gunkel Apr 2023

Musical Evidence For Low Boundary Tones In Ancient Greek, Dieter Gunkel

Classical Studies Faculty Publications

Several scholars have suggested that in ancient Greek there was a low boundary tone at the end of a relatively small prosodic constituent such as a clitic group or maximal prosodic word. The boundary tone may phonologically motivate some puzzling pitch-accentual phenomena in the language. One is the diachronic pitch-peak retraction that led to the circumflex pitch accent (HL) on penultimate syllables (the “sōtêra rule”). Another is the intonational phrase-internal downstepping or deletion of a word-final acute accent (H); that conversion of an acute to a grave accent is known as “lulling” or “koímēsis”. If such a low …


The Identity Of Late Barbarians: Goths And Wine, Walter Stevenson Jan 2011

The Identity Of Late Barbarians: Goths And Wine, Walter Stevenson

Classical Studies Faculty Publications

Wine, symbol of civilization in the Mediterranean for millennia and still a profound cultural marker in Europe today, is not often associated with the Goths.1 But there is evidence allowing us to add this Northern European barbarian people to the tapestry of ancient wine production2 at the same time that they were beginning to cultivate the first European barbarian literature with the translation of the Bible into the Gothic language.


Sozomen, Barbarians, And Early Byzantine Historiography, Walter Stevenson Jan 2003

Sozomen, Barbarians, And Early Byzantine Historiography, Walter Stevenson

Classical Studies Faculty Publications

Sozomen, writing in mid-fifth century Constantinople, stands out as an exception proving the rule in Byzantine historiography. He is the first and last Christian Byzantine historian to make a serious effort at ethnography.5 When we consider how quickly Christianity was spreading outside the boundaries of the eastern Empire in the fourth and fifth centuries it is striking how little mention barbarians and their evangelization earn in the early ecclesiastical histories.6 To illustrate this point I will begin by showing that Sozomen’s predecessors, Eusebius, Rufinus, and Socrates, de-emphasized the natural interest that the historical genre had expressed in ethnography, …