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Full-Text Articles in Arts and Humanities

Psychological Culture: Ambivalence And Resistance To Social Change, Alexander Etkind Jan 2012

Psychological Culture: Ambivalence And Resistance To Social Change, Alexander Etkind

Russian Culture

"National character," "modal personality," "collective unconscious," "ethnic mentality," "cultural identity" -- these and similar notions are designed to capture psychological traits that distinguish one social group from another. Attempts to isolate such hypothetical qualities are not different in principle from efforts to describe religious, legal, or other social patterns found among people who have lived together for a length of time, except that psychological constructs tend to focus on subjective characteristics and are somewhat harder to identify. For the first time, the link between culture and psychology came under close scrutiny in the nineteen century. German linguists Steinthal and Lazarus …


Soviet Everyday Culture: An Oxymoron?, Svetlana Boym Jan 2012

Soviet Everyday Culture: An Oxymoron?, Svetlana Boym

Russian Culture

Mikhail Mishin, a Soviet satirist, wrote that Russians recognize themselves in the famous fairy-tale character Ivan the Fool. He bides his time napping on the heated furnace and gets up only to undertake major heroic feats. Ivan the Fool might be a great hero, but he has no idea how to survive his everyday life. Everyday life, captured in the Russian word byt, is a more dangerous enemy to him than the multi-headed fire-spitting dragon. The everyday is Russia 's cultural monster. The nation might worship its heroes and their fabled ability to withstand hell or high water, but …


Popular Culture: Russian Folklore And Mores, Zara Abdullaeva Jan 2012

Popular Culture: Russian Folklore And Mores, Zara Abdullaeva

Russian Culture

The heroine of Thomas Mann's "The Magic Mountain," a Russian woman named Shosha, explains to Hans Kastorz, a German, what Russians mean by morals: "Morality? Do you want to know about morality? Well, we believe that morality is not to be found in virtue, that is, not in reason, discipline, good manners, or honesty; quite to the contrary, we find it in sinfulness, in danger to which one exposes oneself and evil which could devour us. We believe it is morally loftier to perish, to drive oneself into the ground, than to save one's soul. . . ."