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Articles 1 - 5 of 5
Full-Text Articles in Arts and Humanities
Śākya Mchog Ldan (1428–1507), Yaroslav Komarovski
Śākya Mchog Ldan (1428–1507), Yaroslav Komarovski
Department of Classics and Religious Studies: Faculty Publications
gSer mdog Paṇ chen Śākya mchog ldan was an influential Tibetan scholar who developed a novel approach to the key systems of Buddhist thought and practice. While he is renowned as one of the most famous Sa skya thinkers, his approach has never become accepted as the mainstream within the Sa skya due to his espousal of the views of other-emptiness, as well as critical inquiry into the views of Sa skya paṇḍita Kun dga’ rgyal mtshan, the supreme authority of the Sa skya tradition. Besides involvement in his own Sa skya tradition, Śākya mchog ldan also maintained connection with …
Understanding Religious Tolerance In Yongchang, China, Liming Gao
Understanding Religious Tolerance In Yongchang, China, Liming Gao
Honors Theses
The formation of China is a process of national integration and a fusion of different beliefs. However, under Chairman Mao (1949-1976) and specifically during the Cultural Revolution (1966-1976), people were reeducated to focus on Communism and expel remnants of traditional Chinese culture including the various religions. Although, after the Cultural Revolution, China reinstated its policy of religious freedom, there were still strict laws against religion. Despite such circumstances, Chinese people still practice their religious beliefs. The Yongchang area, located in Gansu Province in the northwest of China is a typical region of Chinese culture. At the same time, compared to …
Shakya Chokden’S Interpretation Of The Ratnagotravibhāga: “Contemplative” Or “Dialectical”?, Yaroslav Komarovski
Shakya Chokden’S Interpretation Of The Ratnagotravibhāga: “Contemplative” Or “Dialectical”?, Yaroslav Komarovski
Department of Classics and Religious Studies: Faculty Publications
This reconciliation of the dialectical and contemplative approaches to the buddha-essence is related to and closely resembles Shakchok’s reconciliation of the two approaches to ultimate reality advocated respectively by Nihsvabhāvavāda (ngo bo nyid med par smra ba, “Proponents of Entitylessness”) system of Madhyamaka and Alīkākāravāda (rnam rdzun pa, “False Aspectarians”) system of Yogācāra. These approaches in turn are connected respectively to the explicit teachings (dngos bstan) of the second dharmacakra (chos ’khor, “Wheel of Dharma”) and the definitive teachings (nges don, nītārtha) of the third dharmacakra that he also presents in a reconciliatory …
Review Of Kenneth Liberman, Dialectical Practice In Tibetan Philosophical Culture: An Ethnomethodological Inquiry Into Formal Reasoning, Yaroslav Komarovski
Review Of Kenneth Liberman, Dialectical Practice In Tibetan Philosophical Culture: An Ethnomethodological Inquiry Into Formal Reasoning, Yaroslav Komarovski
Department of Classics and Religious Studies: Faculty Publications
Chapters 4–9 are the most important part of the book. Here Liberman displays his interpretive skills to the fullest. He explores various aspects of directly observed, live debate processes, drawing on the work of Schutz, Husserl, Durkheim (to mention just a few), as well as Buddhist thinkers Nagarjuna, Sakya Pandita, Tsongkhapa, and others. Liberman exhaustively explains the organization and mechanics of debates, the public nature of reasoning, negative dialectics employed by debaters, strategies and techniques such as absurd consequences, hand-claps, ridicule, and repetition, and other matters.
Reburying The Treasure—Maintaining The Continuity: Two Texts By Śākya Mchog Ldan On The Buddha-Essence, Yaroslav Komarovski
Reburying The Treasure—Maintaining The Continuity: Two Texts By Śākya Mchog Ldan On The Buddha-Essence, Yaroslav Komarovski
Department of Classics and Religious Studies: Faculty Publications
The rich and interconnected universe of Śākya Mchog Ldan’s views, including those on the buddha-essence, cannot be limited to or summarized in a few neat categories. Nevertheless, the following two interrelated ideas are crucial for understanding Śākya Mchog Ldan’s interpretation of the buddha-essence: 1) only Mahāyāna āryas (’phags pa) have the buddha-essence characterized by the purity from adventitious stains (glo bur rnam dag); 2) the buddha-essence is inseparable from the positive qualities (yon tan, guṇa) of a buddha; In his writings, Śākya Mchog Ldan argues against identifying the buddha- essence as a mere natural …